Feast of Tabernacles meditation: we serve in the new way of the Ruach (2)

Romans 8 Tree of Life Version (TLV)
Life in the Spirit
8:1 Therefore, there is now no condemnation for those who are in Messiah Yeshua. 2 For the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death. 3 For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh— 4 so that the requirement of the Torah might be fulfilled in us, who do not walk according to the flesh but according to the Ruach.

5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Ruach set their minds on the things of the Ruach. 6 For the mindset of the flesh is death, but the mindset of the Ruach is life and shalom. 7 For the mindset of the flesh is hostile toward God, for it does not submit itself to the law of God—for it cannot. 8 So those who are in the flesh cannot please God.

9 However, you are not in the flesh but in the Ruach—if indeed the Ruach Elohim dwells in you. Now if anyone does not have the Ruach of Messiah, he does not belong to Him. 10 But if Messiah is in you, though the body is dead because of sin, yet the Spirit is alive because of righteousness. 11 And if the Ruach of the One who raised Yeshua from the dead dwells in you, the One who raised Messiah Yeshua from the dead will also give life to your mortal bodies through His Ruach who dwells in you.

12 So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live. 14 For all who are led by the Ruach Elohim, these are sons of God. 15 For you did not receive the spirit of slavery to fall again into fear; rather, you received the Spirit of adoption, by whom we cry, “Abba! Father!” 16 The Ruach Himself bears witness with our spirit that we are children of God. [a] 17 And if children, also heirs—heirs of God and joint-heirs with Messiah—if indeed we suffer with Him so that we may also be glorified with Him.

The Coming Glory
18 For I consider the sufferings of this present time not worthy to be compared with the coming glory to be revealed to us. 19 For the creation eagerly awaits the revelation of the sons of God. 20 For the creation was subjected to futility[b]—not willingly but because of the One who subjected it[c]—in hope 21 that the creation itself also will be set free from bondage to decay into the glorious freedom of the children of God. 22 For we know that the whole creation groans together and suffers birth pains until now— 23 and not only creation, but even ourselves. We ourselves, who have the firstfruits[d] of the Ruach, groan inwardly as we eagerly wait for adoption—the redemption of our body.

24 For in hope we were saved. But hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, then we eagerly wait for it with perseverance. 26 In the same way, the Ruach helps in our weakness. For we do not know how to pray as we should, but the Ruach Himself intercedes for us with groans too deep for words. 27 And He who searches the hearts[e] knows the mind of the Ruach, because He intercedes for the kedoshim according to the will of God.

28 Now we know that all things work together for good for those who love God, who are called according to His purpose. 29 For those whom He foreknew He also predestined to be conformed to the image of His Son, so that He might be the firstborn among many brothers and sisters. 30 And those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.

31 What then shall we say in view of these things? If God is for us, who can be against us? [f] 32 He who did not spare His own Son but gave Him up for us all, how shall He not also with Him freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. [g] 34 Who is the one who condemns? It is Messiah,[h] who died, and moreover was raised,[i] and is now at the right hand of God and who also intercedes for us. 35 Who shall separate us from the love of Messiah? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For Your sake we are being put to death all day long;
we are counted as sheep for the slaughter.”[j]
37 But in all these things we are more than conquerors through Him who loved us. 38 For I am convinced that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Messiah Yeshua our Lord.

Footnotes:

1.    Romans 8:17 cf. Hos. 1:10.

2.    Romans 8:20 cf. Ps. 39:5-6; Eccl. 1:2.

3.    Romans 8:20 cf. Gen. 3:17; 5:29.

4.    Romans 8:23 cf. Exod. 34:22; Lev. 23:10, 20; Num. 18:12.

5.    Romans 8:27 cf. Ps. 139:1-5.

6.    Romans 8:32 cf. Ps. 118:6.

7.    Romans 8:34 cf. Isa. 50:8-9.

8.    Romans 8:34 Some mss. read Messiah Yeshua.

9.    Romans 8:34 Some mss. add from the dead.

10.Romans 8:36 Ps. 44:23(22)(43:23 LXX); cf. Zech. 11:4, 7.

John 8 Tree of Life Version (TLV Mercy for a Sinful Woman

But Yeshua went to the Mount of Olives. 2 At dawn, He came again into the Temple. All the people were coming to Him, and He sat down and began to teach them

The Torah scholars and Pharisees bring in a woman who had been caught in adultery. After putting her in the middle, 4 they say to Yeshua, “Teacher, this woman has been caught in the act of committing adultery. 5 In the Torah, Moses commanded us to stone such women. So what do You say?” 6 Now they were saying this to trap Him, so that they would have grounds to accuse Him.

But Yeshua knelt down and started writing in the dirt with His finger. 7 When they kept asking Him, He stood up and said, “The sinless one among you, let him be the first to throw a stone at her.” 8 Then He knelt down again and continued writing on the ground.

9 Now when they heard, they began to leave, one by one, the oldest ones first, until Yeshua was left alone with the woman in the middle. 10 Straightening up, Yeshua said to her, “Woman, where are they? Did no one condemn you?”

11 “No one, Sir,” she said.

“Then neither do I condemn you,” Yeshua said. “Go, and sin no more.”

The Light of the World
12 Yeshua spoke to them again, saying, “I am the light of the world. The one who follows Me will no longer walk in darkness, but will have the light of life.”

13 Then the Pharisees said to Him, “You are testifying about Yourself, so Your testimony is not valid.”

14 Yeshua answered them, “Even if I testify about Myself, My testimony is valid. For I know where I came from and where I am going. But you don’t know where I come from or where I am going. 15 You judge according to the flesh, but I do not judge anyone. 16 Yet even if I do judge, My judgment is true, because it is not I alone but I with the Father who sent Me. 17 Even in your Torah it is written that the testimony of two men is true. [a] 18 I am one witness for Myself, and the Father who sent Me bears witness for Me.”

19 Then they said to Him, “Where is your Father?”

Yeshua answered, “You know neither Me nor My Father. If you knew Me, you would also know My Father.” 20 He spoke these words in the treasury while teaching in the Temple, but no one arrested Him because His hour had not yet come.

21 Then again Yeshua spoke to them, “I am going away. You will look for Me and die in your sin. Where I am going, you cannot come.”

22 “He won’t kill Himself, will He?” the Judeans asked. “Is that why He says, ‘Where I am going, you cannot come’?”

23 Yeshua said, “You are from below; I am from above. You are of this world; I am not of this world. 24 Therefore I told you that you will die in your sins. If you don’t believe that I am, you will die in your sins.”

25 So they asked Him, “Who are you?”

Yeshua replied, “What have I been telling you from the beginning? 26 I have much to say and judge about you. But the One who sent Me is true, and I tell the world what I heard from Him.” 27 They didn’t understand that He was talking to them about the Father.

28 So Yeshua said, “When you have lifted up the Son of Man, then you will know who I am. I do nothing by Myself, but speak just what the Father has taught Me. 29 The One who sent Me is with Me. He has not left Me alone, because I always do what is pleasing to Him.”

30 As He was speaking these things, many people put their trust in Him.

31 Then Yeshua said to the Judeans who had trusted Him, “If you abide in My word, then you are truly My disciples. 32 You will know the truth, and the truth will set you free!”

33 They answered Him, “We are Abraham’s children and have never been slaves to anyone! How can you say, ‘You will become free’?”

34 Yeshua answered them, “Amen, amen I tell you, everyone who sins is a slave to sin. 35 Now the slave does not remain in the household forever; the son abides forever. 36 So if the Son sets you free, you will be free indeed! 37 I know you are Abraham’s children; yet you are trying to kill Me, because My word has no place in you. 38 I tell of what I have seen with the Father; so also you do what you heard from the Father.”[b]

39 “Abraham is our father,” they replied to Him.

Yeshua said to them, “If you are Abraham’s children, do the deeds of Abraham. 40 But now you are seeking to kill Me—a Man who has told you the truth, which I heard from God. This Abraham did not do! 41 You are doing the deeds of your father.”

They said to Him, “We were not born as illegitimate children—we have one Father, God Himself!”

42 Yeshua said to them, “If God were your Father, you would love Me, for from God I came and now I am here. For I have not come on My own, but He sent Me. 43 Why don’t you understand My speech? Because you’re not able to hear My word! 44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. Whenever he speaks lies he is just being himself—for he is a liar and the father of lies.

45 “But because I speak the truth, you do not believe Me. 46 Which one of you convicts Me of sinning? If I am telling the truth, why don’t you believe Me? 47 He who belongs to God hears the words of God. The reason you don’t hear[c] is because you do not belong to God.”

48 The Judean leaders responded, “Aren’t we right to say you are a Samaritan and have a demon?”

49 Yeshua answered, “I do not have a demon! I honor My Father, yet you dishonor Me. 50 But I do not seek My own glory; there is One who is seeking and judging. 51 Amen, amen I tell you, if anyone keeps My word, he will never see death.”

52 “Now we know You have a demon!” the Judean leaders said to Him. “Abraham and the prophets died. Yet You say, ‘If anyone keeps My word, he will never taste death.’ 53 You are not greater than our father Abraham who died, are You? The prophets also died! Who do You make Yourself out to be?”

54 Yeshua answered, “If I glorify Myself, My glory is nothing. It is My Father who gives Me glory—the One of whom you say, ‘He is our God.’ [d] 55 Yet you do not know Him, but I know Him. If I say I do not know Him, I will be a liar like you. Yet I do know Him and keep His Word. 56 Your father Abraham rejoiced to see My day; he saw it and was thrilled.”

57 Then the Judeans said to Him, “You’re not even fifty years old and you’ve seen Abraham?”[e]

58 Yeshua answered, “Amen, amen I tell you, before Abraham was, I am!”

59 Then they picked up stones to throw at Him, but Yeshua hid Himself and went out from the Temple.[f]

Footnotes:

1.    John 8:18 cf. Dt. 17:6; 19:15.

2.    John 8:38 Some mss. say My Father. . . your father.

3.    John 8:47 Dt. 6:4; Ex. 24:7.

4.    John 8:55 Some mss. say your God.

5.    John 8:57 Some mss. say has Abraham seen You?

6.    John 8:59 Some mss. add passing through their midst, he went away in this manner.

Notes (quoted) about Sukkoth
“After the seven-day holiday of Sukkot, we celebrate an independent one-day holiday, called “Shemini Atzeret.” Outside of Israel, as is the case with almost all Biblical holidays, an extra day is added to this holiday (see Why are holidays celebrated an extra day in the Diaspora?), and this day is known as “Simchat Torah.” Although this holiday directly follows Sukkot, it is not actually part of Sukkot.1

"Interfaith family"

Integral to all the festivals on the Jewish calendar – Passover, Shavuot, and Sukkot – is the mitzvah to rejoice. “Rejoice on your festivals!” the Torah enjoins us.2 Of all the festivals, however, only Sukkot is described as “the season of our rejoicing,”3 because the joy of Sukkot eclipses the joy of the other festivals (as evidenced by Sukkot’s nightly “Water Drawing Celebrations”).”
“Simchat Torah (begins at sundown on Mon, 24) or Simhat Torah (Ashkenazi: Simchas Torah, Hebrew: שִׂמְחַת תּוֹרָה, lit., “Rejoicing of/[with the] Torah”) is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle.”
(further reading at: http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/1288162/jewish/A-Deeper-Look-at-Shemini-Atzeret-Simchat-Torah.htm)

Quote: “Of all the holidays at this time of year, Simchat Torah is one of my favorites. As a child we would dance with the Torah scrolls and then the rabbi would have all the adults make a LARGE circle as we unrolled an entire scroll around the room…” (read further and “Interfaith family” photo credit to: http://www.interfaithfamily.com/blog/iff/holidays/turn-and-return-on-simchat-torah/)

Feast of Tabernacles meditation: we serve in the new way of the Ruach

Romans 7 Tree of Life Version (TLV)

Two Laws at War
7 Or do you not know, brothers and sisters (for I speak to those who know law), that the law is master over a person as long as he lives? 2 For the married woman is bound by law to her husband while he lives; but if the husband dies, she is released from the law concerning the husband. 3 So then, if she is joined to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law—so she is not an adulteress, though she is joined to another man.

4 Therefore, my brothers and sisters, you also were made dead to the Torah through the body of Messiah, so that you might be joined to another—the One who was raised from the dead—in order that we might bear fruit for God. 5 For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death. 6 But now we have been released from the law, having died to what confined us, so that we serve in the new way of the Ruach and not in the old way of the letter.

7 What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.” [a] 8 But sin, taking an opportunity, worked in me through the commandment all kinds of coveting. For apart from the Torah, sin is dead.

9 Once I was alive apart from the Torah; but when the commandment came, sin came to life 10 and I died. The commandment meant for life was found to cause death. [b] 11 Sin, taking an opportunity through the commandment, deceived me and through it killed me. [c] 12 So then, the Torah is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become death to me? May it never be! Rather it was sin working death in me—through that which is good—so that sin might be shown to be sin, and that through the commandment sin might become utterly sinful. 14 For we know that the Torah is spiritual; but I am of the flesh, sold to sin. 15 For I do not understand what I am doing—for what I do not want, this I practice; but what I hate, this I do. 16 But if I do what I do not want to do, then I agree with the Torah—that it is good.

17 So now it is no longer I doing it, but sin dwelling in me. 18 For I know that nothing good dwells in me—that is, in my flesh. For to will is present in me, but to do the good is not. 19 For the good that I want, I do not do; but the evil that I do not want, this I practice. 20 But if I do what I do not want, it is no longer I doing it, but sin that dwells in me.

21 So I find the principle—that evil is present in me, the one who wants to do good. 22 For I delight in the Torah of God with respect to the inner man, 23 but I see a different law in my body parts, battling against the law of my mind and bringing me into bondage under the law of sin which is in my body parts. 24 Miserable man that I am! Who will rescue me from this body of death? 25 Thanks be to God—it is through Messiah Yeshua our Lord![d] So then, with my mind I myself serve the Torah of God; but with my flesh, I serve the law of sin.

Footnotes:

1.    Romans 7:8 Exod. 20:17; Deut. 5:21.

2.    Romans 7:11 cf. Lev. 18:5; Deut. 30:19.

3.    Romans 7:12 cf. Gen. 3:13.

4.    Romans 7:25 Lit. Grace be to God through Messiah Yeshua our Lord; cf. Jn. 14:6.

John 7 Tree of Life Version (TLV)

Anticipating Hostility at Sukkot
7 After these events, Yeshua was walking about in the Galilee. He did not want to walk in Judea, because the Judean leaders wanted to kill Him. 2 Now the Jewish Feast of Tabernacles[a] was near. 3 Therefore His brothers said to Him, “Leave here and go to Judea, so Your disciples also may see the works You are doing. 4 No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!” 5 For not even His brothers were trusting in Him.

6 Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. 7 The world cannot hate you, but it hates Me because I testify that its works are evil. 8 You go on up to the Feast. I’m not going to this feast, because My time hasn’t yet fully come.” 9 After saying these things, He stayed in the Galilee.

10 But after His brothers went to the Feast, He also went, not openly but secretly. 11 Then the Judean leaders were searching for Him at the Feast and kept asking, “Where is that fellow?” 12 There was a lot of murmuring about Him in the crowds. Some were saying, “He is good.” But others were saying, “Not so! He leads the people astray.” 13 Yet no one spoke openly about Him for fear of the Judean leaders.

Teaching at the Temple
14 About halfway through the Feast, Yeshua went up to the Temple and began teaching. 15 Then the Judean leaders were amazed, saying, “How does this man know so much, having never been taught?”[b]

16 Yeshua answered, “My teaching is not from Me, but from Him who sent Me. 17 If anyone wants to do His will, he will know whether My teaching comes from God or it is Myself speaking. 18 Whoever speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him, He is true and there is no unrighteousness in Him. 19 Hasn’t Moses given you the Torah? Yet none of you keeps it. Why are you trying to kill Me?”

20 The crowd answered, “You have a demon! Who’s trying to kill you?”

21 Yeshua answered, “I did one good work, and all of you are amazed. 22 Because Moses has given you circumcision (though it is not from Moses, but from the patriarchs), you circumcise a man on Shabbat. 23 If a man receives circumcision on Shabbat so that the Torah of Moses may not be broken, why are you angry that I healed a man’s whole body on Shabbat? 24 Do not judge by appearance, but judge righteously.”

25 Then some of the people from Jerusalem were saying, “Isn’t this the person they’re trying to kill? 26 Look, He speaks openly and they’re saying nothing to Him. Can it be that the leaders know He is the Messiah? 27 But we know where this person is from. But the Messiah, whenever He may come, no one knows where He is from.”

28 Then, while teaching in the Temple courts, Yeshua cried out, “You know both who I am and where I am from! I have not come on My own, but the One who sent Me is true. You do not know Him, 29 but I know Him because I am from Him and He sent Me.”

30 Then they were trying to seize Him; but no one laid a hand on Him, because His hour had not yet come. 31 Yet many from the crowd believed in Him and were saying, “When the Messiah comes, He won’t perform more signs than this person has, will He?” 32 The Pharisees heard people in the crowd murmuring these things about Him, and the ruling kohanim and Pharisees sent guards to arrest Him.

33 Yeshua said, “I am with you only a little while longer, and then I am going to the One who sent Me. 34 You will look for Me but will not find Me. Where I am, you cannot come.”

35 The Judean leaders then said among themselves, “Where is this person about to go that we shall not find Him? He’s not going to the Diaspora to teach the Greeks, is He? 36 What did He mean by saying, ‘You will look for Me but will not find Me. Where I am, you cannot come’?”

Satisfying Spiritual Thirst
37 On the last and greatest day of the Feast, Yeshua stood up and cried out loudly, “If anyone is thirsty, let him come to Me and drink. 38 Whoever believes in Me, as the Scripture says, ‘out of his innermost being will flow rivers of living water.’” [c] 39 Now He said this about the Ruach, whom those who trusted in Him were going to receive; for the Ruach[d] was not yet given, since Yeshua was not yet glorified.

40 When they heard these words, some of the crowd said, “This man really is the Prophet.” 41 Others were saying, “This is the Messiah.” Still others were saying, “The Messiah doesn’t come from the Galilee, does He? 42 Didn’t the Scripture say that the Messiah comes from the seed of David and from Bethlehem, David’s town?” [e] 43 So a division arose in the crowd because of Yeshua. 44 Some wanted to capture Him, but no one laid hands on Him.

Religious Adversaries
45 Then the guards returned to the ruling kohanim and Pharisees, who asked them, “Why didn’t you bring Him?”

46 “Never has anyone spoken like this man,” the guards answered.

47 The Pharisees responded, “You haven’t been led astray also, have you? 48 Have any of the rulers or Pharisees believed in Him? 49 No, but this mob that doesn’t know the Torah—they are cursed!”

50 Nicodemus, the one who had come to Yeshua before and was one of them, said to them, 51 “Our Torah doesn’t judge a man unless it first hears from him and knows what he’s doing, does it?”

52 They answered him, “You aren’t from the Galilee too, are you? Search, and see that no prophet comes out of the Galilee!”[f]

53 Then everyone went to his own house.

Footnotes:

1.    John 7:2 cf. Deut. 16:16.

2.    John 7:15 Lit. knows letters, not having learned.

3.    John 7:39 cf. Isa. 44:3, 55:1, 58:11; Ezek. 47; Zech. 14:8.

4.    John 7:39 Some mss. read Holy Spirit (Heb. Ruach ha-Kodesh).

5.    John 7:43 cf. Mic. 5:1(2).

6.    John 7:52 The earliest manuscripts do not include John 7:53-8:11. Others locate the passage after 7:36 or after 21:25.

end of footnotes

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.

For those interested, here is a list of the 2016 Jewish feasts days:
5777 Jewish Calendar Year (240 Dropped in 135 AD) = 2016 – 2017

Mon. 3 October 2016 Rosh HaShanah – Feast of Trumpets
Wed. 12 October 2016 Yom Kippur – Day of Atonement
Mon. 17 October 2016 Sukkot – Feast of Tabernacles
Mon. 24 October 2016 First Day of Simcha Torah
Tue. 25 October 2016 Simcha Torah – Joy of Torah
Sun. 25 December 2016 Chanukah – Feast of Lights