Showing posts with label Jewish holiday. Show all posts
Showing posts with label Jewish holiday. Show all posts
August 20, 2014
What kind of house could you build for God ?
Isaiah 66 Complete Jewish Bible (CJB)
66 “Heaven is my throne,” says Adonai,
“and the earth is my footstool.
What kind of house could you build for me?
What sort of place could you devise for my rest?
2 Didn’t I myself make all these things?
This is how they all came to be,”
says Adonai.
“The kind of person on whom I look with favor
is one with a poor and humble spirit,
who trembles at my word.
3 Those others might as well kill a person as an ox,
as well break a dog’s neck as sacrifice a lamb,
as well offer pig’s blood as offer a grain offering,
as well bless an idol as burn incense.
Just as these have chosen their ways
and enjoy their disgusting practices,
4 so I will enjoy making fools of them,
and bring on them the very things they fear.
For when I called, no one answered;
when I spoke, they did not hear.
Instead they did what was evil in my sight
and chose what did not please me.”
5 Hear the word of Adonai,
you who tremble at his word:
“Your brothers, who hate you and reject you
because of my name, have said:
‘Let Adonai be glorified,
so we can see your joy.’
But they will be put to shame.”
6 That uproar in the city,
that sound from the temple,
is the sound of Adonai repaying
his foes what they deserve.
BibleGateway
Revelation 6 Complete Jewish Bible (CJB)
6 Next I watched as the Lamb broke the first of the seven seals, and I heard one of the four living beings say in a thundering voice, “Go!” 2 I looked, and there in front of me was a white horse; its rider had a bow and was given a crown; and he rode off as a conqueror to conquer.
3 When he broke the second seal, I heard the second living being say, “Go!” 4 Another horse went out, a red one; and its rider was given the power to take peace away from the earth and make people slaughter each other. He was given a great sword.
5 When he broke the third seal, I heard the third living being say, “Go!” I looked, and there in front of me was a black horse, and its rider held in his hand a pair of scales. 6 Then I heard what sounded like a voice from among the four living beings say, “Two pounds of wheat for a day’s wages! Six pounds of barley for the same price! But don’t damage the oil or the wine!”
7 When he broke the fourth seal, I heard the voice of the fourth living being say, “Go!” 8 I looked, and there in front of me was a pallid, sickly-looking horse. Its rider’s name was Death, and Sh’ol followed behind him. They were given authority to kill one-quarter of the world by war, by famine, by plagues and with the wild animals of the earth.
9 When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been put to death for proclaiming the Word of God, that is, for bearing witness. 10 They cried out in a loud voice, “Sovereign Ruler, HaKadosh, the True One, how long will it be before you judge the people living on earth and avenge our blood?” 11 Each of them was given a white robe; and they were told to wait a little longer, until the full number of their fellow-servants should be reached, of their brothers who would be killed, just as they had been.
12 Then I watched as he broke the sixth seal, and there was a great earthquake, the sun turned black as sackcloth worn in mourning, and the full moon became blood-red. 13 The stars fell from heaven to earth just as a fig tree drops its figs when shaken by a strong wind. 14 The sky receded like a scroll being rolled up, and every mountain and island was moved from its place. 15 Then the earth’s kings, the rulers, the generals, the rich and the mighty — indeed, everyone, slave and free — hid himself in caves and among the rocks in the mountains, 16 and said to the mountains and rocks, “Fall on us, and hide us[a] from the face of the One sitting on the throne and from the fury of the Lamb! 17 For the Great Day of their fury has come, and who can stand?”
November 26, 2013
Chanukah — the eight-day festival of light
The festival falls on Thursday, November 28 this year of 2013, same day as the Thanksgiving Day to be celebrated in US and Canada.
The following is an excerpt quoted from http://www.chabad.org/holidays/chanukah/article_cdo/aid/102911/jewish/What-is-Hanukkah.htm
Chanukah — the eight-day festival of light that begins on the eve of the 25th of the Jewish month of Kislev — celebrates the triumph of light over darkness, of purity over adulteration, of spirituality over materiality.
More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.
When they sought to light the Temple’s menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for “delivering the strong into the hands of the weak, the many into the hands of the few… the wicked into the hands of the righteous.”
Chanukah customs include eating foods fried in oil — latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, “a great miracle happened there”); and the giving of Chanukah gelt, gifts of money, to children. (Click here for the complete story of Chanukah)
The following is an excerpt quoted from http://www.chabad.org/holidays/chanukah/article_cdo/aid/102911/jewish/What-is-Hanukkah.htm
Chanukah — the eight-day festival of light that begins on the eve of the 25th of the Jewish month of Kislev — celebrates the triumph of light over darkness, of purity over adulteration, of spirituality over materiality.
More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.
When they sought to light the Temple’s menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for “delivering the strong into the hands of the weak, the many into the hands of the few… the wicked into the hands of the righteous.”
Chanukah customs include eating foods fried in oil — latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, “a great miracle happened there”); and the giving of Chanukah gelt, gifts of money, to children. (Click here for the complete story of Chanukah)
November 3, 2013
2013 Thanksgiving and Hanukkah converge on “Thanksgivukkah”
Thanksgiving and Hanukkah converge on “Thanksgivukkah” for the first time since 1888
It last happened in 1888 and, according to one calculation, won’t happen again for another 77,798 years: the convergence of Thanksgiving and Hanukkah.
This year, Nov. 28 is Thanksgiving and the first full day of the eight-day Jewish festival of lights, which begins at sundown the previous night.
Hanukkah 2013: November 27-December 5
What is Hanukkah?
(quoted from :
http://www.chabad.org/holidays/chanukah/article_cdo/aid/102911/jewish/What-is-Hanukkah.htm)
It last happened in 1888 and, according to one calculation, won’t happen again for another 77,798 years: the convergence of Thanksgiving and Hanukkah.
This year, Nov. 28 is Thanksgiving and the first full day of the eight-day Jewish festival of lights, which begins at sundown the previous night.
Hanukkah 2013: November 27-December 5
What is Hanukkah?
the eight-day festival of
light that begins on the eve of the 25th of the Jewish month of
Kislev -- celebrates the triumph of light over darkness, of
purity over adulteration, of spirituality over materiality.
More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.
When they sought to light the Temple's menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for "delivering the strong into the hands of the weak, the many into the hands of the few... the wicked into the hands of the righteous."
Chanukah customs include eating foods fried in oil -- latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, "a great miracle happened there"); and the giving of Chanukah gelt, gifts of money, to children.
More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.
When they sought to light the Temple's menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for "delivering the strong into the hands of the weak, the many into the hands of the few... the wicked into the hands of the righteous."
Chanukah customs include eating foods fried in oil -- latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, "a great miracle happened there"); and the giving of Chanukah gelt, gifts of money, to children.
http://www.chabad.org/holidays/chanukah/article_cdo/aid/102911/jewish/What-is-Hanukkah.htm)
Then God said, “Let there be light”; and there was light.
Exodus 13:21
Adonai went ahead of them in a column of cloud during the daytime to lead them on their way, and at night in a column of fire to give them light; thus they could travel both by day and by night.
Leviticus 24:3
Outside the curtain of the testimony in the tent of meeting, Aharon is to arrange for the light to be kept burning always from evening until morning before Adonai ; this is to be a permanent regulation through all your generations.
Isaiah 9:1
The people living in darkness have seen a great light; upon those living in the land that lies in the shadow of death, light has dawned.
Isaiah 60:1
“Arise, shine [Yerushalayim], for your light has come, the glory of Adonai has risen over you.
Revelation 21:23
Yochanan 1:4-5
The city has no need for the sun or the moon to shine on it, because God’s Sh’khinah gives it light, and its lamp is the Lamb.
Yochanan 1:4-5
Orthodox Jewish Bible (OJB)
4 In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [TEHILLIM 36:10 (9)]
5 And the Ohr shines in the choshech [TEHILLIM 18:28], and the choshech did not grasp it. [YESHAYAH 9:1]
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