Showing posts with label Ruach ha-Kodesh. Show all posts
Showing posts with label Ruach ha-Kodesh. Show all posts

October 25, 2016

Simcha Torah Meditation– Joy of Torah: For Adonai will carry out His word upon the earth

Romans 9 Tree of Life Version (TLV) The Role of Israel
I tell the truth in Messiah—I do not lie, my conscience assuring me in the Ruach ha-Kodesh— 2 that my sorrow is great and the anguish in my heart unending. 3 For I would pray that I myself were cursed, banished from Messiah for the sake of my people—my own flesh and blood, [a] 4 who are Israelites. To them belong the adoption[b] and the glory[c] and the covenants and the giving of the Torah[d] and the Temple service[e] and the promises. 5 To them belong the patriarchs—and from them, according to the flesh, the Messiah, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all those who are descended from Israel are Israel, 7 nor are they all children because they are Abraham’s seed; rather, “Your seed shall be called through Isaac.” [f] 8 That is, it is not the children of the flesh who are children of God; rather, the children of the promise are counted as seed. 9 For the word of promise is this: “At this time I will come, and Sarah shall have a son.” [g] 10 And not only this, but also Rebecca having twins, from one act with our father Isaac. 11 Yet before the sons were even born and had not done anything good or bad—so that God’s purpose and choice might stand not because of works but because of Him who calls— 12 it was said to her, “The older shall serve the younger.” [h] 13 As it is written, “Jacob I loved, but Esau I hated.”[i]
14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For to Moses He says, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”[j]
16 So then it does not depend on the one who wills or the one who strives, but on God who shows mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I raised you up—to demonstrate My power in you, so My name might be proclaimed in all the earth.” [k] 18 So then He has mercy on whom He wills, and He hardens whom He wills.
19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” [l] 21 Does the potter have no right over the clay, to make from the same lump one vessel for honor and another for common use? 22 Now what if God, willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath designed for destruction? 23 And what if He did so to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory?
24 Even us He called—not only from the Jewish people, but also from the Gentiles— 25 as He says also in Hosea, “I will call those who were not My people,
‘My people,’
and her who was not loved,
‘Beloved.’
26 And it shall be that in the place where it was said to them,
‘You are not My people,’
there they shall be called sons of the living God.”[m]
27 Isaiah cries out concerning Israel,
“Though the number of B’nei-Israel be as the sand of the sea,
only the remnant shall be saved.
28 For Adonai will carry out His word upon the earth,
bringing it to an end and finishing quickly.”[n]
29 And just as Isaiah foretold, “Unless Adonai-Tzva’ot had left us seed,
we would have become like Sodom and
resembled Gomorrah.”[o]
30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness—that is, a righteousness of faith. 31 But Israel, who pursued a Torah of righteousness, did not reach the Torah. 32 Why? Because they pursued it not by faith, but as if it were from works. They stumbled over the stone of stumbling, 33 just as it is written,
“Behold, I lay in Zion
a stone of stumbling
and a rock of offense,
and whoever believes in Him
shall not be put to shame.”[p]
Footnotes:
1.    Romans 9:4 Lit. my brothers, my kinsmen according to the flesh.
2.    Romans 9:4 cf. Exod. 4:22Hos 11:1.
4.    Romans 9:4 cf. Deut. 4:13-14.
5.    Romans 9:4 Heb. avodah; cf. Deut. 7:6Josh. 22:271 Chr. 28:13.
7.    Romans 9:10 Gen. 18:1014.
13.Romans 9:26 Hos. 2:231:10(2:1 LXX).
John 9 Tree of Life Version (TLV) Bringing Light to the Blind
As Yeshua was passing by, He saw a man who had been blind since birth. 2 His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he should be born blind?”
3 Yeshua answered, “Neither this man nor his parents sinned. This happened so that the works of God might be brought to light in him. 4 We must do the work of the One who sent Me, so long as it is day! Night is coming when no one can work. 5 While I am in the world, I am the light of the world.”
6 Having said these things, He spat on the ground, made mud with the saliva, and spread the mud on the blind man’s eyes. 7 He told him, “Go, wash in the Pool of Siloam” (which is translated Sent). So he went away, washed, and came back seeing.
8 Therefore his neighbors and those who had seen him as a beggar kept saying, “Isn’t this the one who used to sit and beg?”
9 “This is the one!” some said.
“No, but it looks like him,” said others.
But the man himself kept saying, “I am!”
10 So they asked him, “Then how were your eyes opened?”
11 He answered, “The Man who is called Yeshua made mud, rubbed it on my eyes, and said to me, ‘Go to Siloam and wash.’ So I went away and washed, and then I received my sight!”
12 “Where is He?” they asked him.
“I don’t know,” he said.
13 They bring to the Pharisees the man who once was blind. 14 Now the day was Shabbat when Yeshua made the mud and opened the man’s eyes. 15 So again the Pharisees were asking him how he received his sight. He responded, “He put mud on my eyes, and I washed, and I see!”
16 So some of the Pharisees began saying, “This man isn’t from God, because He doesn’t keep Shabbat!” But others were saying, “How can a sinner perform such signs?” So there was a split among them.
17 Again they say to the blind man, “What do you say about Him, since He opened your eyes?”
And he said, “He’s a prophet.”
18 So the Judean leaders didn’t believe that he had been blind and received his sight until they called his parents. 19 They questioned them, “Is this your son, whom you say was born blind? Then how does he see now?”
20 Then his parents answered, “We know that this is our son and that he was born blind. 21 We don’t know how he now sees, nor do we know who opened his eyes. Ask him—he’s old enough. He will speak for himself.” 22 His parents said this because they were afraid of the Judean leaders. For the Judean leaders had already agreed that anyone who professed Yeshua to be Messiah would be thrown out of the synagogue. 23 That’s why his parents said, “He’s old enough—ask him.”
24 So a second time they called the man who had been blind and said, “Give glory to God! We know that this man is a sinner!”
25 The man replied, “I don’t know whether He’s a sinner. One thing I do know is that I was blind, but now I see!”
26 So they asked him, “What did He do to you? How did He open your eyes?”
27 “I told you already and you didn’t listen!” the man responded. “What, do you want to hear it again? You don’t want to become His disciples too, do you?”
28 They railed at him and said, “You’re a disciple of that One, but we’re disciples of Moses! 29 We know that God has spoken to Moses; but as for this fellow, we don’t know where He is from.”
30 The man replied to them, “That’s amazing! You don’t know where He is from, yet He opened my eyes! 31 We know that God doesn’t listen to sinners; but if anyone fears Him and does His will, He hears this one. 32 Since the beginning of the world, no one has ever heard that anyone has opened the eyes of a man born blind. 33 If this man were not from God, He couldn’t do anything.”
34 They replied to him, “You were born completely in sin, and you’re teaching us?” And they threw him out.
Is Seeing Believing?
35 Yeshua heard that they had thrown him out. Finding him, He said, “Do you believe in the Son of Man?”[a]
36 The man answered, “Who is He, Sir? Tell me, so that I may believe in Him!”
37 Yeshua said, “You have seen Him—He is the One speaking with you.”
38 He said, “Lord, I believe!” And he worshiped Him.
39 Yeshua said, “For judgment I came into this world, so that those who don’t see may see, and the ones who do see may become blind.”
40 Some of the Pharisees who were with Him heard Him say this and asked, “We’re not blind too, are we?”
41 Yeshua said to them, “If you were blind, you would have no sin. But now you say, ‘We see.’ So your sin remains.”
Footnotes:
1.    John 9:35 Some mss. say the Son of God (Ben-Elohim).
Tree of Life Version (TLV)Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.

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October 20, 2016

Feast of Tabernacles meditation: we serve in the new way of the Ruach

Romans 7 Tree of Life Version (TLV)
Two Laws at War
7 Or do you not know, brothers and sisters (for I speak to those who know law), that the law is master over a person as long as he lives? 2 For the married woman is bound by law to her husband while he lives; but if the husband dies, she is released from the law concerning the husband. 3 So then, if she is joined to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law—so she is not an adulteress, though she is joined to another man.
4 Therefore, my brothers and sisters, you also were made dead to the Torah through the body of Messiah, so that you might be joined to another—the One who was raised from the dead—in order that we might bear fruit for God. 5 For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death. 6 But now we have been released from the law, having died to what confined us, so that we serve in the new way of the Ruach and not in the old way of the letter.
7 What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.” [a] 8 But sin, taking an opportunity, worked in me through the commandment all kinds of coveting. For apart from the Torah, sin is dead.
9 Once I was alive apart from the Torah; but when the commandment came, sin came to life 10 and I died. The commandment meant for life was found to cause death. [b] 11 Sin, taking an opportunity through the commandment, deceived me and through it killed me. [c] 12 So then, the Torah is holy, and the commandment is holy and righteous and good.
13 Therefore did that which is good become death to me? May it never be! Rather it was sin working death in me—through that which is good—so that sin might be shown to be sin, and that through the commandment sin might become utterly sinful. 14 For we know that the Torah is spiritual; but I am of the flesh, sold to sin. 15 For I do not understand what I am doing—for what I do not want, this I practice; but what I hate, this I do. 16 But if I do what I do not want to do, then I agree with the Torah—that it is good.
17 So now it is no longer I doing it, but sin dwelling in me. 18 For I know that nothing good dwells in me—that is, in my flesh. For to will is present in me, but to do the good is not. 19 For the good that I want, I do not do; but the evil that I do not want, this I practice. 20 But if I do what I do not want, it is no longer I doing it, but sin that dwells in me.
21 So I find the principle—that evil is present in me, the one who wants to do good. 22 For I delight in the Torah of God with respect to the inner man, 23 but I see a different law in my body parts, battling against the law of my mind and bringing me into bondage under the law of sin which is in my body parts. 24 Miserable man that I am! Who will rescue me from this body of death? 25 Thanks be to God—it is through Messiah Yeshua our Lord![d] So then, with my mind I myself serve the Torah of God; but with my flesh, I serve the law of sin.
Footnotes:
1.    Romans 7:8 Exod. 20:17Deut. 5:21.
2.    Romans 7:11 cf. Lev. 18:5Deut. 30:19.
3.    Romans 7:12 cf. Gen. 3:13.
4.    Romans 7:25 Lit. Grace be to God through Messiah Yeshua our Lord; cf. Jn. 14:6.
John 7 Tree of Life Version (TLV)
Anticipating Hostility at Sukkot
7 After these events, Yeshua was walking about in the Galilee. He did not want to walk in Judea, because the Judean leaders wanted to kill Him. 2 Now the Jewish Feast of Tabernacles[a] was near. 3 Therefore His brothers said to Him, “Leave here and go to Judea, so Your disciples also may see the works You are doing. 4 No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!” 5 For not even His brothers were trusting in Him.
6 Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. 7 The world cannot hate you, but it hates Me because I testify that its works are evil. 8 You go on up to the Feast. I’m not going to this feast, because My time hasn’t yet fully come.” 9 After saying these things, He stayed in the Galilee.
10 But after His brothers went to the Feast, He also went, not openly but secretly. 11 Then the Judean leaders were searching for Him at the Feast and kept asking, “Where is that fellow?” 12 There was a lot of murmuring about Him in the crowds. Some were saying, “He is good.” But others were saying, “Not so! He leads the people astray.” 13 Yet no one spoke openly about Him for fear of the Judean leaders.
Teaching at the Temple
14 About halfway through the Feast, Yeshua went up to the Temple and began teaching. 15 Then the Judean leaders were amazed, saying, “How does this man know so much, having never been taught?”[b]
16 Yeshua answered, “My teaching is not from Me, but from Him who sent Me. 17 If anyone wants to do His will, he will know whether My teaching comes from God or it is Myself speaking. 18 Whoever speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him, He is true and there is no unrighteousness in Him. 19 Hasn’t Moses given you the Torah? Yet none of you keeps it. Why are you trying to kill Me?”
20 The crowd answered, “You have a demon! Who’s trying to kill you?”
21 Yeshua answered, “I did one good work, and all of you are amazed. 22 Because Moses has given you circumcision (though it is not from Moses, but from the patriarchs), you circumcise a man on Shabbat. 23 If a man receives circumcision on Shabbat so that the Torah of Moses may not be broken, why are you angry that I healed a man’s whole body on Shabbat? 24 Do not judge by appearance, but judge righteously.”
25 Then some of the people from Jerusalem were saying, “Isn’t this the person they’re trying to kill? 26 Look, He speaks openly and they’re saying nothing to Him. Can it be that the leaders know He is the Messiah? 27 But we know where this person is from. But the Messiah, whenever He may come, no one knows where He is from.”
28 Then, while teaching in the Temple courts, Yeshua cried out, “You know both who I am and where I am from! I have not come on My own, but the One who sent Me is true. You do not know Him, 29 but I know Him because I am from Him and He sent Me.”
30 Then they were trying to seize Him; but no one laid a hand on Him, because His hour had not yet come. 31 Yet many from the crowd believed in Him and were saying, “When the Messiah comes, He won’t perform more signs than this person has, will He?” 32 The Pharisees heard people in the crowd murmuring these things about Him, and the ruling kohanim and Pharisees sent guards to arrest Him.
33 Yeshua said, “I am with you only a little while longer, and then I am going to the One who sent Me. 34 You will look for Me but will not find Me. Where I am, you cannot come.”
35 The Judean leaders then said among themselves, “Where is this person about to go that we shall not find Him? He’s not going to the Diaspora to teach the Greeks, is He? 36 What did He mean by saying, ‘You will look for Me but will not find Me. Where I am, you cannot come’?”
Satisfying Spiritual Thirst
37 On the last and greatest day of the Feast, Yeshua stood up and cried out loudly, “If anyone is thirsty, let him come to Me and drink. 38 Whoever believes in Me, as the Scripture says, ‘out of his innermost being will flow rivers of living water.’” [c] 39 Now He said this about the Ruach, whom those who trusted in Him were going to receive; for the Ruach[d] was not yet given, since Yeshua was not yet glorified.
40 When they heard these words, some of the crowd said, “This man really is the Prophet.” 41 Others were saying, “This is the Messiah.” Still others were saying, “The Messiah doesn’t come from the Galilee, does He? 42 Didn’t the Scripture say that the Messiah comes from the seed of David and from Bethlehem, David’s town?” [e] 43 So a division arose in the crowd because of Yeshua. 44 Some wanted to capture Him, but no one laid hands on Him.
Religious Adversaries
45 Then the guards returned to the ruling kohanim and Pharisees, who asked them, “Why didn’t you bring Him?”
46 “Never has anyone spoken like this man,” the guards answered.
47 The Pharisees responded, “You haven’t been led astray also, have you? 48 Have any of the rulers or Pharisees believed in Him? 49 No, but this mob that doesn’t know the Torah—they are cursed!”
50 Nicodemus, the one who had come to Yeshua before and was one of them, said to them, 51 “Our Torah doesn’t judge a man unless it first hears from him and knows what he’s doing, does it?”
52 They answered him, “You aren’t from the Galilee too, are you? Search, and see that no prophet comes out of the Galilee!”[f]
53 Then everyone went to his own house.
Footnotes:
1.    John 7:2 cf. Deut. 16:16.
2.    John 7:15 Lit. knows letters, not having learned.
3.    John 7:39 cf. Isa. 44:355:158:11Ezek. 47Zech. 14:8.
4.    John 7:39 Some mss. read Holy Spirit (Heb. Ruach ha-Kodesh).
5.    John 7:43 cf. Mic. 5:1(2).
6.    John 7:52 The earliest manuscripts do not include John 7:53-8:11. Others locate the passage after 7:36 or after 21:25.
end of footnotes
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.
For those interested, here is a list of the 2016 Jewish feasts days:
5777 Jewish Calendar Year (240 Dropped in 135 AD) = 2016 – 2017
Mon. 3 October 2016 Rosh HaShanah – Feast of Trumpets
Wed. 12 October 2016 Yom Kippur – Day of Atonement
Mon. 17 October 2016 Sukkot – Feast of Tabernacles
Mon. 24 October 2016 First Day of Simcha Torah
Tue. 25 October 2016 Simcha Torah – Joy of Torah
Sun. 25 December 2016 Chanukah – Feast of Lights
 

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