Showing posts with label Yom Kippur. Show all posts
Showing posts with label Yom Kippur. Show all posts

September 19, 2012

If I take the wings of the dawn

Tehillim 139

Orthodox Jewish Bible (OJB)
139 (For the one directing, Mizmor of Dovid). Hashem, Thou hast searched me, and known me.
Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.
Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.
For there is not a milah (word) in my leshon, but, lo, Hashem, Thou knowest it altogether.
Thou hast enclosed me achor (behind) and kedem (before), and laid Thine hand upon me.
Such da’as is too wonderful for me; it is high, I cannot attain unto it.
To where can I go from Thy Ruach [Hakodesh]? Or to where shall I flee from Thy presence?
If I ascend up into Shomayim, Thou art there; if I make my bed in Sheol, hinei, Thou art there.
If I take the wings of the shachar (dawn), and dwell in the uttermost acharit yam (the extreme end of the sea);
10 Even there shall Thy yad lead me, and Thy yamin shall hold me.
11 If I say, Surely the choshech shall cover me, even the lailah shall be ohr about me.
12 Even the choshech is not dark to Thee; but the lailah shineth as the yom; the choshech and the ohr are both alike to Thee.
13 For Thou hast created my inmost being; Thou didst interweave me in the beten immi.
14 I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma’asim; and that my nefesh knoweth very well.
15 My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.
16 Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.
17 How precious also are Thy thoughts unto me, O El! How great is the sum of them!
18 If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.
19 Surely Thou wilt slay the rasha, O Eloah; depart from me therefore, ye anshei damim (bloodthirsty men).
20 For they speak of Thee craftily, and it is taken lashav [Ex 20:7] by Thy enemies.
21 Should not I hate them, Hashem, that hate Thee? And am not I to be at odds with those that rise up against Thee?
22 I abhor them with complete sinah; I count them mine enemies.
23 Search me, O El, and know my levav; test me, and know my thoughts;
24 And see if there be any derech otzev (torturous crooked road) in me, and lead me in the Derech Olam.

Psalm 139 (NASB)

God’s Omnipresence and Omniscience.

For the choir director. A Psalm of David.

139 O Lord, You have searched me and known me.
You know [a]when I sit down and [b]when I rise up;
You understand my thought from afar.
You [c]scrutinize my [d]path and my lying down,
And are intimately acquainted with all my ways.
[e]Even before there is a word on my tongue,
Behold, O Lord, You know it all.
You have enclosed me behind and before,
And laid Your hand upon me.
Such knowledge is too wonderful for me;
It is too high, I cannot attain to it.
Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend to heaven, You are there;
If I make my bed in [f]Sheol, behold, You are there.
If I take the wings of the dawn,
If I dwell in the remotest part of the sea,
10 Even there Your hand will lead me,
And Your right hand will lay hold of me.
11 If I say, “Surely the darkness will [g]overwhelm me,
And the light around me will be night,”
12 Even the darkness is not dark [h]to You,
And the night is as bright as the day.
Darkness and light are alike to You.
13 For You formed my [i]inward parts;
You wove me in my mother’s womb.
14 I will give thanks to You, for [j]I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 My [k]frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the depths of the earth;
16 Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.
17 How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 If I should count them, they would outnumber the sand.
When I awake, I am still with You.
19 O that You would slay the wicked, O God;
Depart from me, therefore, men of bloodshed.
20 For they speak [l]against You wickedly,
And Your enemies [m]take Your name in vain.
21 Do I not hate those who hate You, O Lord?
And do I not loathe those who rise up against You?
22 I hate them with the utmost hatred;
They have become my enemies.
23 Search me, O God, and know my heart;
Try me and know my anxious thoughts;
24 And see if there be any [n]hurtful way in me,
And lead me in the everlasting way.
Footnotes:
  1. Psalm 139:2 Lit my sitting
  2. Psalm 139:2 Lit my rising
  3. Psalm 139:3 Lit winnow
  4. Psalm 139:3 Or journeying
  5. Psalm 139:4 Lit For there is not
  6. Psalm 139:8 I.e. the nether world
  7. Psalm 139:11 Lit bruise; some commentators read cover
  8. Psalm 139:12 Lit from
  9. Psalm 139:13 Lit kidneys
  10. Psalm 139:14 Some ancient versions read You are fearfully wonderful
  11. Psalm 139:15 Lit bones were
  12. Psalm 139:20 Or of
  13. Psalm 139:20 Some mss read lift themselves up against You
  14. Psalm 139:24 Lit way of pain

September 17, 2012

I will pour out My Ruach [Hakodesh] upon all basar

Yoel 228 (3:1) And it shall come to pass afterward, that I will pour out My Ruach [Hakodesh] upon all basar; and your banim and your banot shall prophesy, your zekenim shall dream chalomot, your bochurim shall see chezyonot (visions): 29 (3:2) And also upon the avadim and upon the shefachot in those days will I pour out My Ruach [Hakodesh, see Ac 2:1-42].


  1. Yochanan 1:32
    And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him. (YESHAYAH 11:2)
    Yochanan 1:31-33 (in Context) Yochanan 1 (Whole Chapter) Other Translations
  2. Yochanan 1:33
    And I did not recognize him, but the One who sent me to give the mikveh mayim’s tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh. [YOEL 3:1 (2:28)]
    Yochanan 1:32-34 (in Context) Yochanan 1 (Whole Chapter) Other Translations
  3. Yochanan 3:5
    In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].
    Yochanan 3:4-6 (in Context) Yochanan 3 (Whole Chapter) Other Translations
  4. Yochanan 3:6
    That which is born of basar is basar, and that which is born of the Ruach is ruach.
    Yochanan 3:5-7 (in Context) Yochanan 3 (Whole Chapter) Other Translations
  5. Yochanan 3:8
    The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]
    Yochanan 3:7-9 (in Context) Yochanan 3 (Whole Chapter) Other Translations
  6. Yochanan 3:34
    For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]
    Yochanan 3:33-35 (in Context) Yochanan 3 (Whole Chapter) Other Translations
  7. Yochanan 4:23
    But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him.
    Yochanan 4:22-24 (in Context) Yochanan 4 (Whole Chapter) Other Translations
  8. Yochanan 4:24
    Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes. [Ezek 36:26-27; 37:14]
    Yochanan 4:23-25 (in Context) Yochanan 4 (Whole Chapter) Other Translations
  9. Yochanan 6:63
    The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The dvarim which I have spoken to you are as Ruach and they are as Chayyim (Life).
    Yochanan 6:62-64 (in Context) Yochanan 6 (Whole Chapter) Other Translations
  10. Yochanan 7:39
    But this he said about the Ruach Hakodesh which the ones having emunah (faith) in him were about to receive, for the Ruach Hakodesh had not yet been given, because he had not yet received kavod. [YOEL 2:28 (3:1)]
    Yochanan 7:38-40 (in Context) Yochanan 7 (Whole Chapter) Other Translations
  11. Yochanan 14:17
    The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da’as of Him. But you have da’as of Him, because He remains with you and He will be in you.
    Yochanan 14:16-18 (in Context) Yochanan 14 (Whole Chapter) Other Translations
  12. Yochanan 14:26
    But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
    Yochanan 14:25-27 (in Context) Yochanan 14 (Whole Chapter) Other Translations
  13. Yochanan 15:26
    But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.
    Yochanan 15:25-27 (in Context) Yochanan 15 (Whole Chapter) Other Translations
  14. Yochanan 16:7
    But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.
    Yochanan 16:6-8 (in Context) Yochanan 16 (Whole Chapter) Other Translations
  15. Yochanan 16:13
    But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25:5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you.
    Yochanan 16:12-14 (in Context) Yochanan 16 (Whole Chapter) Other Translations
  16. Yochanan 20:22
    And having said this, Moshiach breathed on them and says to them, Receive the Ruach Hakodesh.
    Yochanan 20:21-23 (in Context) Yochanan 20 (Whole Chapter) Other Translations 
  17. Gevurot 1:2
    Until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach’s mitzvot through the Ruach Hakodesh to the Shlichim whom he chose,
    Gevurot 1:1-3 (in Context) Gevurot 1 (Whole Chapter) Other Translations
  18. Gevurot 1:5
    "For Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will receive a tevilah in the Ruach Hakodesh not many yamim from now." [YOEL 3:1;(2:28)]
    Gevurot 1:4-6 (in Context) Gevurot 1 (Whole Chapter) Other Translations
  19. Gevurot 1:8
    "But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz."
    Gevurot 1:7-9 (in Context) Gevurot 1 (Whole Chapter) Other Translations 
  20.  Gevurot 2:4
    And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
    Gevurot 2:3-5 (in Context) Gevurot 2 (Whole Chapter) Other Translations
  21. Gevurot 2:18
    ‘And upon My avadim and upon My shfakhot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI ("in those days I will pour out my Ruach Hakodesh") and they will speak dvarim hanevu’ah:
    Gevurot 2:17-19 (in Context) Gevurot 2 (Whole Chapter) Other Translations
  22. Gevurot 2:33
    "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from [Elohim] HaAv, Moshiach poured out this which you also see and hear.
    Gevurot 2:32-34 (in Context) Gevurot 2 (Whole Chapter) Other Translations

August 20, 2012

and proclaimed a fast throughout all Judah.

 Zechariah 7:5Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?  Zechariah 7:4-6 (in Context) Zechariah 7 (Whole Chapter) Other Translations  

2 Chronicles 20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
2 Chronicles 20:2-4 (in Context) 2 Chronicles 20 (Whole Chapter) Other Translations
Ezra 8:21
[ Fasting and Prayer for Protection ] Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions.
Ezra 8:20-22 (in Context) Ezra 8 (Whole Chapter) Other Translations
Ezra 8:23
So we fasted and entreated our God for this, and He answered our prayer.
Ezra 8:22-24 (in Context) Ezra 8 (Whole Chapter) Other Translations
Ezra 9:5
At the evening sacrifice I arose from my fasting; and having torn my garment and my robe, I fell on my knees and spread out my hands to the LORD my God.
Ezra 9:4-6 (in Context) Ezra 9 (Whole Chapter) Other Translations
Nehemiah 1:4
So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.
Nehemiah 1:3-5 (in Context) Nehemiah 1 (Whole Chapter) Other Translations
Nehemiah 9:1
[ The People Confess Their Sins ] Now on the twenty-fourth day of this month the children of Israel were assembled with fasting, in sackcloth, and with dust on their heads.
Nehemiah 9:1-3 (in Context) Nehemiah 9 (Whole Chapter) Other Translations
Esther 1:6
There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and the couches were of gold and silver on a mosaic pavement of alabaster, turquoise, and white and black marble.
Esther 1:5-7 (in Context) Esther 1 (Whole Chapter) Other Translations
Esther 4:3
And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.
Esther 4:2-4 (in Context) Esther 4 (Whole Chapter) Other Translations
Esther 4:16
“Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”
Esther 4:15-17 (in Context) Esther 4 (Whole Chapter) Other Translations
Esther 9:31
to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.
Esther 9:30-32 (in Context) Esther 9 (Whole Chapter) Other Translations
 Psalm 35:13
But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.
Psalm 35:12-14 (in Context) Psalm 35 (Whole Chapter) Other Translations
Psalm 69:10
When I wept and chastened my soul with fasting, That became my reproach.
Psalm 69:9-11 (in Context) Psalm 69 (Whole Chapter) Other Translations
Psalm 109:24
My knees are weak through fasting, And my flesh is feeble from lack of fatness.
Psalm 109:23-25 (in Context) Psalm 109 (Whole Chapter) Other Translations
Isaiah 58:1
[ Fasting that Pleases God ] “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins.
Isaiah 58:1-3 (in Context) Isaiah 58 (Whole Chapter) Other Translations
Isaiah 58:3
‘Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’ “In fact, in the day of your fast you find pleasure, And exploit all your laborers.
Isaiah 58:2-4 (in Context) Isaiah 58 (Whole Chapter) Other Translations
Isaiah 58:4
Indeed you fast for strife and debate, And to strike with the fist of wickedness. You will not fast as you do this day, To make your voice heard on high.
Isaiah 58:3-5 (in Context) Isaiah 58 (Whole Chapter) Other Translations
Isaiah 58:5
Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the LORD?
Isaiah 58:4-6 (in Context) Isaiah 58 (Whole Chapter) Other Translations
Isaiah 58:6
“Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke?
Isaiah 58:5-7 (in Context) Isaiah 58 (Whole Chapter) Other Translations 
Jeremiah 14:12
When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.”
Jeremiah 14:11-13 (in Context) Jeremiah 14 (Whole Chapter) Other Translations
Jeremiah 36:6
You go, therefore, and read from the scroll which you have written at my instruction, the words of the LORD, in the hearing of the people in the LORD’s house on the day of fasting. And you shall also read them in the hearing of all Judah who come from their cities.
Jeremiah 36:5-7 (in Context) Jeremiah 36 (Whole Chapter) Other Translations
Jeremiah 36:9
Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people who came from the cities of Judah to Jerusalem.
Jeremiah 36:8-10 (in Context) Jeremiah 36 (Whole Chapter) Other Translations 
 Daniel 6:18
[ Daniel Saved from the Lions ] Now the king went to his palace and spent the night fasting; and no musicians were brought before him. Also his sleep went from him.
Daniel 6:17-19 (in Context) Daniel 6 (Whole Chapter) Other Translations
Daniel 9:3
Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes.
Daniel 9:2-4 (in Context) Daniel 9 (Whole Chapter) Other Translations
Joel 1:14
Consecrate a fast, Call a sacred assembly; Gather the elders And all the inhabitants of the land Into the house of the LORD your God, And cry out to the LORD.
Joel 1:13-15 (in Context) Joel 1 (Whole Chapter) Other Translations
Joel 2:12
[ A Call to Repentance ] “Now, therefore,” says the LORD, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.”
Joel 2:11-13 (in Context) Joel 2 (Whole Chapter) Other Translations
Joel 2:15
Blow the trumpet in Zion, Consecrate a fast, Call a sacred assembly;
Joel 2:14-16 (in Context) Joel 2 (Whole Chapter) Other Translations 
 Jonah 3:5
[ The People of Nineveh Believe ] So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them.
Jonah 3:4-6 (in Context) Jonah 3 (Whole Chapter) Other Translations
Zechariah 7:1
[ Obedience Better than Fasting ] Now in the fourth year of King Darius it came to pass that the word of the LORD came to Zechariah, on the fourth day of the ninth month, Chislev,
Zechariah 7:1-3 (in Context) Zechariah 7 (Whole Chapter) Other Translations
Zechariah 7:3
and to ask the priests who were in the house of the LORD of hosts, and the prophets, saying, “Should I weep in the fifth month and fast as I have done for so many years?”
Zechariah 7:2-4 (in Context) Zechariah 7 (Whole Chapter) Other Translations
Zechariah 8:19
“Thus says the LORD of hosts: ‘The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace.’
Zechariah 8:18-20 (in Context) Zechariah 8 (Whole Chapter) Other Translations

YOM KIPPUR BREAKING FAST: QUICHE, BROCCOLI, KUGEL


CRUSTLESS QUICHE WITH FETA AND ASPARAGUS

8 Servings

**Note: This recipe has not been tested in or styled by the Bon Appetit Test Kitchen.**

INGREDIENTS
1 tablespoon butter
16 stalks of asparagus, bottoms trimmed
5 eggs
1/2 cup half-and-half
1/2 cup lowfat sour cream
1/2 teaspoon ground white pepper
1/4 teaspoon salt (plus more for seasoning)
Pinch of black pepper (plus more for seasoning)
Pinch of nutmeg
3/4 cup crumbled feta cheese (sheep or goat milk feta is preferable)
1/2 cup chopped scallions (both green and white parts)
1/2 cup chopped parsley
Nonstick vegetable oil spray


PREPARATION
Preheat oven to 350°F. Cut 2 inches off the thick ends of the asparagus spears, discard those tough ends. Chop the asparagus into 1/2-inch pieces. Melt butter in a skillet over medium heat. Add the asparagus pieces to the skillet. Season them with salt and pepper, then sauté them for about 5 minutes until tender-crisp. Remove from heat and allow asparagus to cool.

In a large mixing bowl beat the eggs. Whisk in the half and half, sour cream, white pepper, salt, black pepper, and nutmeg. Incorporate the crumbled feta, scallions, parsley and asparagus pieces into the mixture with a large spoon.

Liberally grease a 9-inch pie plate with cooking spray. Pour the quiche mixture directly into the pie plate. Bake for 30-40 minutes until the quiche is nicely browned. Stick a sharp knife or toothpick in the center of the quiche to test for doneness--if it comes out clean, it's done. Let quiche settle at least 10 minutes before serving.

Serve warm, at room temperature, or chilled depending on your preference. DO AHEAD: Once it has cooled, quiche can be stored covered with plastic wrap up to 5 days in the refrigerator. To reheat, place it in a 350°F oven for 10-15 minutes. Quiche will warm up more evenly if you cut it into individual pieces prior to reheating.


CRUNCHY-SWEET BROCCOLI CRAISIN SALAD

8 Servings (side salad portions)

 **Note: This recipe has not been tested in or styled by the Bon Appetit Test Kitchen.**

My family has been making this salad for years; it's a mainstay dish at our family gatherings. It's perfect for the Break-Fast meal because the flavors improve as the salad marinates. Prepare it before the holiday and store it in the fridge. It will taste even better the next day.  INGREDIENTS
32 ounces broccoli florets (about 4 heads of broccoli)
1/2 cup sunflower seeds
8 scallions chopped into small rings (green part only)
1/2 cup craisins (sweetened dried cranberries)
3/4 cup mayonnaise
1 tablespoon white sugar
1 1/2 tablespoon white balsamic vinegar


PREPARATION
Chop broccoli florets into smaller bite-size pieces. Pour 1/2 cup of water into a medium pot and bring to a boil. Add broccoli pieces to the pot and cover. Steam the broccoli for 4 minutes until bright green and tender-crisp. Remove broccoli pieces from the pot with a slotted spoon and place them on two layers of paper towel, allow them to drain and cool completely.

Toast the sunflower seeds in a skillet over medium heat until lightly browned. Place the toasted seeds in a large salad bowl. Add the broccoli florets, scallions and craisins to the mixing bowl.

In a small mixing bowl, whisk together the mayonnaise, sugar, and vinegar. Pour dressing over the broccoli mixture. Toss to coat the broccoli evenly with the dressing. Refrigerate for at least 2 hours to allow flavors to marinate. Flavors improve with time. Serve chilled.



CREAMY NOODLE KUGEL

12-15 Servings

 **Note: This recipe has not been tested in or styled by the Bon Appetit Test Kitchen.**

INGREDIENTS
Filling:
1 16-ounce bag of wide egg noodles
3 tablespoons of unsalted butter
3/4 cup raisins
4 eggs
1 teaspoon vanilla extract
1 1/2 teaspoons ground cinnamon
3/4 cup sugar
16 ounces lowfat cream cheese
1/2 cup lowfat cottage cheese
1/4 cup lowfat sour cream
1 16-ounce can pineapple chunks
6 egg whites

Topping:
1 1/2 cups honey graham cracker crumbs
1/4 cup melted butter
1/4 cup sugar
2 teaspoons cinnamon


PREPARATION
Preheat oven to 350°F. Bring a large pot of water to a boil. Add egg noodles, stir, and boil until tender. Drain. Melt 3 tablespoons of butter in the hot noodles and stir to coat.

Place raisins in a small pot and cover with water. Bring to a boil, then turn off the heat and let the raisins soak for 10 minutes. Drain.

In a food processor or blender, combine eggs, vanilla, cinnamon, sugar, cream cheese, cottage cheese and sour cream. Blend the ingredients until creamy. Add creamy mixture and soaked raisins to the noodles in the pot. Drain the pineapple chunks and dice them into small pieces, then add them to the pot. Stir all ingredients until thoroughly mixed.

In a separate bowl, whip 6 egg whites till white and frothy. Fold the egg whites into the noodle mixture. Pour the noodles into a greased 9x13 baking dish. Combine graham cracker crumbs, melted butter, sugar and cinnamon in a small mixing bowl to form a crumbly topping. Sprinkle the topping evenly over the top of the kugel. Cover dish with foil and place in the oven. Bake the kugel for 40 minutes. Remove the foil and bake for 20 minutes more, until the top is golden brown.

May be served warm or cold; refrigerate if you don't plan on serving it the same day you make it. If you want to reheat your kugel, place it in a 350°F oven for 15-20 minutes; it will warm up more evenly if you cut it into individual pieces prior to reheating.

How is Yom Kippur Observed? (quoted)

 September 25–26, 2012

How is Yom Kippur Observed?

An Overview of Yom Kippur's Traditions and Customs

Yom Kippur commemorates the day that G‑d forgave the Jewish people for the sin of the Golden Calf. Forty days after hearing G‑d say at Mount Sinai: "You shall not have the gods of others in My presence; you shall not make for yourself a graven image," the Jews committed the cardinal sin of idolatry. Moses spent nearly three months on top of the mountain pleading with G‑d for forgiveness, and on the tenth of Tishrei it was finally granted: "I have pardoned, as you have requested."
From that moment on, this date, henceforth known as the Day of Atonement, is annually observed as a commemoration of our special relationship with G‑d, a relationship that is strong enough to survive any rocky bumps it might encounter. This is a day when we connect with the very essence of our being, which remains faithful to G‑d regardless of our outward behavior.
And while it is the most solemn day of the year, we are also joyful, confident that G‑d will forgive our sins and seal our verdict for a year of life, health, and happiness.
For nearly twenty-six hours – from several minutes before sunset on Tishrei 9 until after nightfall on Tishrei 10 – we "afflict our souls": we abstain from food and drink, do not wash or anoint our bodies, do not wear leather footwear, and abstain from spousal intimacy. We are likened to the angels, who have no physical needs. Instead of focusing on the physical, we spend much of our day in the synagogue, engaged in repentance and prayer.

Preparations

On the day before Yom Kippur, the primary mitzvah is to eat and drink in abundance. Two festive meals are eaten, one earlier in the day, and one just prior to the onset of Yom Kippur. Some of the day's other observances include requesting and receiving honey cake, in acknowledgement that we are all recipients in G‑d's world and in prayerful hope for a sweet year; begging forgiveness from anyone whom we may have wronged during the past year; giving extra charity; and the ceremonial blessing of the children.
Before sunset, women and girls light holiday candles, and everyone makes their way to the synagogue for the Kol Nidrei services.

On Yom Kippur

In the course of Yom Kippur we will hold five prayer services: 1) Maariv, with its solemn Kol Nidrei service, on the eve of Yom Kippur; 2) Shacharit—the morning prayer; 3) Musaf, which includes a detailed account of the Yom Kippur Temple service; 4) Minchah, which includes the reading of the Book of Jonah.
Finally, in the waning hours of the day, we reach the climax of the day: the fifth prayer, the Neilah ("locking") prayer. The gates of Heaven, which were open all day, will now be closed—with us on the inside. During this prayer we have the ability to access the most essential level of our soul. The Holy Ark remains open throughout. The closing Neilah service climaxes in the resounding cries of "Hear O Israel... G‑d is one." Then joy erupts in song and dance (a Chabad custom is to sing the lively "Napoleon's March"), followed by a single blast of the shofar, and the proclamation, "Next year in Jerusalem."
After the fast we partake of a festive after-fast meal, making the evening after Yom Kippur a Yom Tov (festival) in its own right. We immediately begin to look forward to the next holiday and its special mitzvah: the construction of the sukkah.

(For more information, visit:  http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/995354/jewish/How-is-Yom-Kippur-Observed.htm)

April 12, 2012

End Times Watchman Bible Study: in these sacrifices is a reminder of sins


Today’s message for the watchman is :”Go for the real thing!” (not the shadow!)

Hebrews 10:1-18 (Complete Jewish Bible)

1 For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them. 2 Otherwise, wouldn’t the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience. 3 No, it is quite the contrary – in these sacrifices is a reminder of sins, year after year. 4 For it is impossible that the blood of bulls and goats should take away sins.
5 This is why, on coming into the world, he says,
It has not been your will to have an animal sacrifice and a meal offering; rather, you have prepared for me a body. 6 No, you have not been pleased with burnt offerings and sin offerings. 7 Then I said, ‘Look! In the scroll of the book it is written about me. I have come to do your will.’”
8 In saying first,
You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings,
things which are offered in accordance with the Torah; 9 and then,
“Look, I have come to do your will“;
he takes away the first system in order to set up the second. 10 It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah’s body.
11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins. 12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God, 13 from then on to wait until his enemies be made a footstool for his feet. 14 For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy.
15 And the Ruach HaKodesh too bears witness to us; for after saying,
16 ” ‘This is the covenant which I will make with them after those days,’ says ADONAI: ‘I will put my Torah on their hearts, and write it on their minds . . . ,’ “
17 he then adds,
‘And their sins and their wickednesses I will remember no more.’
18 Now where there is forgiveness for these, an offering for sins is no longer needed.
______________________________Yohanan (John) 8: 1-11

Yeshua said, “Now go, and don’t sin anymore”.

1 But Yeshua went to the Mount of Olives. 2 At daybreak, he appeared again in the Temple Court, where all the people gathered around him, and he sat down to teach them. 3 The Torah-teachers and the P’rushim brought in a woman who had been caught committing adultery and made her stand in the center of the group. 4 Then they said to him, “Rabbi, this woman was caught in the very act of committing adultery. 5 Now in our Torah, Moshe commanded that such a woman be stoned to death. What do you say about it?” 6 They said this to trap him, so that they might have ground for bringing charges against him; but Yeshua bent down and began writing in the dust with his finger. 7 When they kept questioning him, he straightened up and said to them, “The one of you who is without sin, let him be the first to throw a stone at her.” 8 Then he bent down and wrote in the dust again. 9 On hearing this, they began to leave, one by one, the older ones first, until he was left alone, with the woman still there. 10 Standing up, Yeshua said to her, “Where are they? Has no one condemned you?” 11 She said, “No one, sir.” Yeshua said, “Neither do I condemn you. Now go, and don’t sin any more.”

October 26, 2011

watchman’s adventure: 2011 Yom Kippur (2)


The watchman completed his Yom Kippur feeling refreshed. A group of them decided to gather together and celebrated the last few hours of the fasting. Whilst he had an attack of severe headache around noontime, he felt rested and well after a nap. By the time they gathered together he was feeling well and ready to read the word of God with others.

What he had learned from this year’s fasting:

1. Fasting has to be a life style and not just on one day of the year to be effective. He will carry on fasting in various combinations of ways throughout the following year. It is natural and a way of life now (after he started his journey in the Holy Spirit almost three years ago).

2. He must clarify his motive and set goals before the fasting. Then fasting has his own meaning and value in depth and not just a copycat action.

3. Fasting with a meaningful spiritual purpose is supernatural and help overcome his physical weakness and limitations. He has gained more realistic understanding of Biblical truth in this action of faith.

4. Fasting with others of the same mind as led by the Holy Spirit and Word of God builds faith and strengthens his commitment to the course. Knowing that many others are doing this that particular day has widened his vision and perspectives in life.

5. The right goal motivates him to press on and not give in easily. This is a must for the serious follower who want to become disciple of Jesus Christ!

By the end of the fasting, he was given a bowl of chicken soup. It was delicious! After that he went home and had another liquid drink and felt contented. He was in no hurry to drink coffee or eat a solid meal. The body was no longer his master. His mind was busy chewing on precious revelations.

One wonderful healthy outcome is that he begins to like drinking plain water!

Will he do it again in Yom Kippur 2012? Only the Lord can tell. Meanwhile, he would encourage all watchmen to seriously consider making fasting a regular part of lifestyle too.

October 13, 2011

THE FASTING GOD WANTS (OT)

FASTING AS DESCRIBED IN THE OLD TESTAMENT

FASTING IS LINKED TO REPENTANCE

1 Samuel 7:6 So they gathered together at Mizpah, drew water, and poured it out before the LORD. And they fasted that day, and said there, “We have sinned against the LORD.” And Samuel judged the children ofIsrael at Mizpah.

Joel 2:12 [ A Call to Repentance ] “ Now, therefore,” says the LORD, “ Turn to Me with all your heart, With fasting, with weeping, and with mourning.”

Joel 2:15 Blow the trumpet in Zion, Consecrate a fast, Call a sacred assembly;

Jonah 3:5 [ The People of Nineveh Believe ] So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them.

Zechariah 7:1 [ Obedience Better than Fasting ] Now in the fourth year of King Darius it came to pass that the word of the LORD came to Zechariah, on the fourth day of the ninth month, Chislev,

Zechariah 7:3 and to ask the priests who were in the house of the LORD of hosts, and the prophets, saying, “Should I weep in the fifth month and fast as I have done for so many years?”

Zechariah 7:5 “Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?

FASTING IS LINKED TO MOURNING

1 Samuel 31:13 Then they took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days. 2 Samuel 1:12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son, for the people of the LORD and for the house of Israel, because they had fallen by the sword.

A KING’S PLEADING WITH GOD (personal sin) 2 Samuel 12:16 [ The Death of David’s Son ] And the LORD struck the child that Uriah’s wife bore to David, and it became ill. David therefore pleaded with God for the child, and David fasted and went in and lay all night on the ground.2 Samuel 12:21-23 Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive, but when the child died, you arose and ate food.” And he said, “While the child was alive, I fasted and wept; for I said, ‘Who can tell whether the LORD will be gracious to me, that the child may live?’ But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.”

A QUEEN PLOTTING EVIL 1 Kings 21:9 She wrote in the letters, saying, Proclaim a fast, and seat Naboth with high honor among the people; 1 Kings 21:12 They proclaimed a fast, and seated Naboth with high honor among the people.

A KING HUMBLED BEFORE GOD (when condemned for his sin)1 Kings 21:27 So it was, when Ahab heard those words, that he tore his clothes and put sackcloth on his body, and fasted and lay in sackcloth, and went about mourning.

A KING PLEADED BEFORE GOD (when faced with enemy attack) 2 Chronicles 20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

PREPARATION FOR A SACRED JOURNEY Ezra 8:21 [ Fasting and Prayer for Protection ] Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions. Ezra 8:23 So we fasted and entreated our God for this, and He answered our prayer.

REPENTANCE AND INTERCESSION (for nation and people)

Ezra 9:5 At the evening sacrifice I arose from my fasting; and having torn my garment and my robe, I fell on my knees and spread out my hands to the LORD my God.

Nehemiah 1:4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.

Nehemiah 9:1 [ The People Confess Their Sins ] Now on the twenty-fourth day of this month the children of Israel were assembled with fasting, in sackcloth, and with dust on their heads.

Esther 4:3 And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.

Esther 4:16 “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”

INTERCESSION & SUPPLICATION BEFORE GOD

Psalm 35:13 But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.

Psalm 69:10 When I wept and chastened my soul with fasting, That became my reproach.

Psalm 109:24 My knees are weak through fasting, And my flesh is feeble from lack of fatness.

WHAT GOD DOES NOT WANT FROM FASTING:

GOD DOES NOT WANT EXTERNAL PHYSICAL SHOW (whilst continuing to sin); GOD DOES NOT WANT FASTING WHICH IS SELF-CENTRED WITHOUT TRUE REVERANT FEAR OF GOD AND OBEDIENCE TO GOD’S WORD:

Isaiah 58:3 ‘ Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’ “ In fact, in the day of your fast you find pleasure, And exploit all your laborers. Isaiah 58:5 Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the LORD? Jeremiah 14:12 When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.”

Isaiah 58:4 Indeed you fast for strife and debate, And to strike with the fist of wickedness. You will not fast as you do this day, To make your voice heard on high.

WHAT GOD REALLY WANTS FROM FASTING: BREKING BONDAGES

Isaiah 58:6 “ Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke?

PROCLAIMING GOD’S WORD
Jeremiah 36:6 You go, therefore, and read from the scroll which you have written at my instruction, the words of the LORD, in the hearing of the people in the LORD’s house on the day of fasting. And you shall also read them in the hearing of all Judah who come from their cities.

EVEN AN ALIEN KING FASTS BEFORE GOD TO PLEAD FOR HIS PEOPLE (DANIEL)

Daniel 6:18 [ Daniel Saved from the Lions ] Now the king went to his palace and spent the night fasting; and no musicians were brought before him. Also his sleep went from him.

INTERCESSOR FASTS AND INTERCEDES FOR NATION

Daniel 9:3 Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes.

Joel 1:14 Consecrate a fast, Call a sacred assembly; Gather the elders And all the inhabitants of the land Into the house of the LORD your God, And cry out to the LORD.

APPOINTED TIME & PURPOSE FOR FASTING MUST BE FOLLOWED (Today, this means fast as led by the Holy Spirit and the word of God)

Esther 9:31 to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.
Zechariah 8:19

“Thus says the LORD of hosts: ‘ The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace.’

October 8, 2011

watchman’s adventure: 2011 Yom Kippur (1)


The watchman is half way through Yom Kippur. His last meal was 18 and half hour ago. He was still holding well in terms of energy. His last drink of water was 14 hours ago. He felt the discomfort in the mouth but it was still bearable. His last coffee intake was 30 hours ago and the abstinence makes him suffer physically. Lesson learned: Beware of coffee addiction! Take heed of good advice and cut coffee!

Here is a summary of what he has done so far during the first half of the day of atonement:

1. He has his pre-fast main meal early. The meal was mainly pasta with cheese, chicken meat, brocoli, potato and a chicken bone soup with onion and celery. He forgot to ask for less salt so he suffered a bit from having a higher level of sodium for his body to handle during the fasting.

2. At the start of Yom Kippur (following Jerusalem time), he gathered together with a group of Christians in worship, prayers and reading the word of God for three hours.

3. After the three hours of gathering, he and another believer were assigned the time slot of two hours to pray and intercede for Israel, reading the word of God too.

4. After that he drove home and had about 4 hours sleep and got up. The throat was uncomfortable as he was still having symptoms of a ‘cold’ which manifested just a few days ago. But he continued by faith and gurgled his mouth regularly with plain water. The withdrawal from caffeine was worse and he had to battle against his throbbing forehead.

5. He started to pray and read the word of God. He was led to read Malachi. He was led to repent for Christian churches and Christian parents instead of Israel. Why? Here are the verses that convicted his spirit as he started to stand in the gap as a watchman intercessor:

Malachi 1 Unworthy Sacrifices

6The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!

“But you ask, ‘How have we ever shown contempt for your name?’
7“You have shown contempt by offering defiled sacrifices on my altar.
“Then you ask, ‘How have we defiled the sacrifices?[c]’
“You defile them by saying the altar of the Lord deserves no respect. 8When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

9“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored[d] by people of other nations from morning till night. All around the world they offer[e]sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!
_____________

Watchman’s comments:
The Lord is not just talking about offering material things here. God is Spirit. He is looking for worshippers who worship in spirit and in truth. He is looking for prayers and intercessions which will be gathered as sweet incense in heaven. He is looking for royal priests and holy nation, a special people for His kingdom. He demands spiritual quality and in exact specification according to His heavenly pattern, as given in His Word – the plumb-line of God.

Action: Let us search our hearts and see if we are quality offerings ourselves. Is my life a living sacrifice, holy and acceptable to God, in accordance to the perfect will of God? Romans 12:1-2

watchman’s adventure: A day before Yom Kippur


The watchman has decided to keep Yom Kippur – day of atonement (full fast of food and water for 25 hours from Sundown to Sundown following Jerusalem’s time) this year. He has prepared his heart and spirit for the past two weeks and now the day will arrive soon. On this eve he carries out the following:

1. Set goal for the day of fast and repentance, as a watchman standing in the gap. His Goal: to seek God and intercede for Israel before God.

2. Ask and listen to the Holy Spirit on how to spend the next day. Activities: Fast, repent, read and proclaim God’s words.

3. Prepare himself in his body: He has two main meals to stock up on protein, carb., fibre and plenty of water. (During the previous year’s Yom Kippur, he had a hard time when he fasted water as well as food. Fasting water was very tough for him!)

4. Prepare himself in his soul and spirit: He rests before the Lord, reads the word of God, prays, and receives guidance from the Holy Spirit. Aligning himself with the Lord prepares him to enter the spiritual realm the following day.

Some of the Bible books and chapters he will read and proclaim as led by the Holy Spirit on the following day are as follows:
whole book of Hebrews ; whole book of Matthews; psalm 141-150 ; Isaiah 42-66 ; Ezekiel 33-48; Micah; parts of Jeremiah; Lamentations.

Why does he want to do the Yom Kippur observation? He asks. The answer is he believes the calling and choosing of Christians is linked to that of the returning of the elect (the Israelite people) to God as prophesied in the Bible. He has firm conviction in his spirit that the time is near and all Christians watchmen should arise and stand now for the fulfilment of the word of God.

O watchman, “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.” (Luke 21:36)
___________________
Zechariah 4:14 (NKJV)

14 So he said, “These are the two anointed ones, who stand beside the Lord of the whole earth.” (Both the Jews and the Gentiles Christians)

October 5, 2011

More ‘spiritual’ information on Yom Kippur



More information on Yom Kippur -spiritual aspect (as expressed by those who practise) as follows:

Quote: ” Introduction -Yom Kippur is the spiritual pinnacle of the Days of Awe. On this day, God moves from the throne of Justice (where God was metaphorically “seated” for Rosh Hashanah, the Day of Judgment) to the throne of Compassion. As we approach God on Yom Kippur, it is with the conviction that our sincere prayers will be heard and our sincere repentance accepted. For this reason, there is a Hasidic tradition that Yom Kippur, or Yom Hakippurim, should be K’Purim, as joyous as Purim.”

Inui Nefesh (Afflicting the Body) and Spiritual Rebirth

quote:”The most well-known characteristic of Yom Kippur is that it is a day of fasting. This fasting is actually part of a larger framework created by the rabbis called inui nefesh, the afflictions of the body. There are five things that we are prohibited from doing on Yom Kippur: washing, eating, drinking, having sex, and wearing leather. On Yom Kippur we refrain from activities, like eating, taking care of our bodies and making love, that affirm life. In addition, it is customary in some communities on Yom Kippur to wear a kittel, a shroud – the garment worn by Jews when they are buried. Finally, at the end of the Yom Kippur service, we recite the sh’ma, the words that are supposed to be the last ones on our lips before we die. On Yom Kippur, the peak of the period of self-transformation and teshuva (turning), we symbolize the death of our old selves and a spiritual rebirth as a new, pure soul. ” unquote

Quote: ” Torah Readings -The Torah reading for Yom Kippur morning is Leviticus 16, the account of how the sacrificial service was conducted on Yom Kippur by Aaron, the High Priest. The haftarah is Isaiah 57:14 – 58:14, a passage chosen because it discusses the true purpose of fasting. God seeks only the fast that will inspire us to begin to act with more justice and mercy, that will lead us to take greater care of those in need in our society. The Torah reading for Yom Kippur afternoon is Leviticus 18, which describes prohibited marriages and illicit sexual relationships. Some communities choose to read Leviticus 17, the “Holiness Code” in place of the traditional reading. The haftarah is the book of Jonah.”

(internet information from: The Abraham Joshua Heschel School)

Rejoice with old hymns: He lives!

Rejoice, rejoice, O Christian lift up your voice and sing Eternal hallelujahs to Jesus Christ, the King The Hope of all who seek Him, the He...