End Times watchman’s Bible Study: How to teach how to listen to the Holy Spirit?

The most difficult topic to teach is to teach how to listen to the Holy Spirit. A few students may find it effortless like drinking water or even mere breathing. But most students just do not seem to get anywhere. This has been the experience of the watchman as a ‘teacher’. Yesterday he stumbled upon his ‘old’ blog on how he started his personal journey in the Holy Spirit. It was hilarious. He just could not remember those earlier days of apprenticeship. But the outcome is worth all the foolish stumbling along, because of his analytical mind as opposed to the spiritual mind being led by the Holy Spirit (as a son of God should). He now marvels at the patience and long-suffering of the Lord who did not give up on him.

But how to teach others so they need not go through all that he had gone through? He sighed after another long hard and hot afternoon. In terms of human view, the time of 1.45pm-3pm on a hot and humid day was really far from ideal for any learning. But this was the only time slot given at this point of time. In his spirit he knew he had to set an example of learning by the Spirit. So he took the class and sat on the floor with a low table before him, reading the Bible verses together. There was minimum teaching from him. The key of learning is to go through the reading from verse to verse and let the Holy Spirit speak to individual.
The watchman was merely demonstrating what he does normally: sitting on the floor before the Lord and learning from the Lord. But the class could not get it. Even his translator started looking at the time and pushed her hand phone to him pointing to the time when it reached 3pm! He observed that people were struggling to stay awake and/or figure out what it all meant to be a “New Creation” ( a topic which the Lord prompted him to read with them today).
Sitting there before the Lord, reading the Bible verses as led by the Spirit of Christ, focusing on Yeshua, listening to what the Holy Spirit had to say, all these were exactly the practical activities of learning to follow the Holy Spirit. But after he finished the session, the translator told him that it was all theory and no practical so they all felt sleepy and exhausted. It had been a long and tiring day for them as they had to listen to a long and hard sermon before the afternoon class. They also had a heavy curry lunch.Indeed by the time he let them leave everyone was relieved.
The watchman could have gone on for hours. But there was no more ‘student’ or ‘apprentice’. He had a long day too. On the previous two nights he had only a few hours of sleep. Today he also sat through the morning worship and sermon with them. The only difference was that he skipped lunch, which has become a comfortable habit. He felt fresh and wide awake. The word of God spoke clearly and brought marvelous light into his being. They were reading a lot of verses about the light of God.
The practical part of “listening to the Holy Spirit” was actually the waiting upon the Lord, reading Bible verses and listening to what the Lord say. In his case today, the room was of course filled with sounds of toddlers at the same time. he could understand how the class must have ‘suffered’. But this is how one can be trained. In the end times no one can expect a quiet and peaceful ideal environment. At any time, emergency and crisis could emerge and one just has to ask and hear the Lord speaks. The quietness and stillness must come from inside and not otherwise.
Jesus commended Mary who sat at His feet and did exactly the same practical listening to Jesus talking. She did not do anything else. But she listened to everything that Jesus said to the disciples. When the time came for Jesus to go to the cross, she actually knew and believed he meant what he had said to them! (None of the other disciples believed or even heard such important predictions from Jesus. None was ready. Only Mary came to Jesus to say farewell by offering Him her best and most valued gift, anointing Him for the crucifixion and subsequent burial). If she had not spent all her time focusing and listening to Him, she would have missed the most memorable historical moment of being the one who performed the last service to the Lord while He was on earth as a human.
Hebrews 12:16 described Esau as ‘godless’. He gave up his inheritance rights as the oldest son for a single meal (some lentil stew). He focused on his body needs. He gave more priority to his physical needs than spiritual needs. Materially he did not lose anything as his brother Jacob had to leave home shortly to escape being killed by him. Jacob later acquired great material wealth working for his father in law (with God’s blessing) and not through inheritance from his physical father Isaac. However, Jacob who became Israel became the father of the 12 tribes of Israel (many nations) thus inheriting the promises that God gave to his grandfather, Abraham. God called Himself “the God of Abraham, the God of Isaac and the God of Jacob” (Ex.3:6). What a great honor and privilege! As a young man Jacob spent a lot time in the tent with his parents and listened to their teachings about the God of Abraham and the God of Isaac. He listened and he believed. He valued the double blessing from heaven for the firstborn.

Living as a ‘new creation’ means living by the Spirit. He must be born of the Spirit and walks by the Spirit. He lives as a spiritual man (as opposed to being carnal/of the flesh). If he follows the Holy Spirit, he will not be constrained by his physical, mental or emotional needs or wants. The symptoms of his body do not frighten him. His mind or feeling cannot dictate to him when to be at ease and when to be uncomfortable. He will live a supernatural lifestyle.
The watchman has practiced this lifestyle for sometime now. Looking back, when he first started he really had a hard time. He had no mentor. He could not ask or learn by following the example of someone he could see often. However he attended half-yearly seminars conducted by senior supernatural living practitioners during which he witnessed the long hours they stood on the stage and read verses after verses. They went on without lunch. They had less than five hours of rest/s/sleep a day and could go on for days. They even went through long fast (40 days) before the seminar. Supernatural living could be done by the power of the Holy Spirit.
Coming back to the subject on how to teach this new lifestyle, the watchman has no other clue except to carry on asking the Lord, seeking his answer, obeying His word.
When he looked at the page his Bible happened to display now, he read: “Surely the day is coming; it will burn like a furnace.” (Malachi 4:1a) Indeed the day has been unusually hot and seems like a furnace burning.
“But for you who revere My name, the sun of righteousness will rise with healing in its wings.” (Malachi 4:2a)

End Times watchman’s Bible Study: He kept right on going because

Today the message is “faith” that makes one see the invisible. Faith requires one to be led by the Holy Spirit and see what cannot be seen by flesh and blood. Jesus was very clear and definite on this point. He told a well established teacher of the law and a high official in the Jewish Council, “Unless you are born again, you cannot see the kingdom of God.” “No one can enter the kingdom of God without being born of water and the Spirit.” (John 3:3,5) The watchman has discovered that all the following faith people in the hall of faith were Spirit-led people!
Bible verses with the watchman’s study notes in bracket. ————————-

Hebrews 11

New Living Translation (NLT)

Great Examples of Faith

11 Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. ² Through their faith, the people in days of old earned a good reputation.
(Faith is all about things we cannot see in our physical realm or with our physical eyes and mental or emotional perception.)
³ By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.
(To claim that you have faith you must first believe that the world was created from the invisible!)
⁴ It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.
(Faith is the only testimony that will continue testifying even after physical death. It supersedes the power of death! Faith sets a man free from the inevitable prison of death.)
⁵ It was by faith that Enoch was taken up to heaven without dying—“he disappeared, because God took him.”^[a] For before he was taken up, he was known as a person who pleased God. ⁶ And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.
(Faith in action means you can even supersede the process of physical death! A man of faith like Enoch was not bound by the death process as other mortals do.)
⁷ It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.
(Faith means willingness to look like a fool in the eyes of other human beings. it means being a minority minority by choice in the world. It also means hundreds of years may have passed and you still need to carry on believing in what the Holy Spirit says to you through the word of God even though you have not yet seen anything as the word has promised!)
⁸ It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. ⁹ And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise. ¹⁰ Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.
(Faith father Abraham did not know where he was going. But he followed and listened to the Holy Spirit. He could only see in the spirit as revealed to him, the heavenly city, the New Jerusalem, the City of God. And he believed. How amazing it was considering him being a man who existed over four thousand years ago! The Holy Spirit was not restricted by time and space.)
¹¹ It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed^[b] that God would keep his promise. ¹² And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.
(Sarah too existed four thousands years ago. She believed just as her husband did. Faith broke the physical boundary set by nature over her beauty, her child bearing age etc. It was amazing how the foreign kings were awed by the great beauty of an elderly woman!)
¹³ All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. ¹⁴ Obviously people who say such things are looking forward to a country they can call their own. ¹⁵ If they had longed for the country they came from, they could have gone back. ¹⁶ But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.
(Faith means we believe in God and the existence of the City of God, the New Jerusalem. Like Abraham, of whom we became descendants, we must see the City in our spirit. This is a common quality of faith people.)
¹⁷ It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, ¹⁸ even though God had told him, “Isaac is the son through whom your descendants will be counted.”^{[c] 19} Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.
(Faith requires readiness to give up/sacrifice your best love, whether it is another person or yourself. Everyone of us is both Abraham and Isaac. Only when I am ready to let go of ‘ME’, let ‘ME’ die, on the cross with Jesus, I may receive the resurrected new ‘me’ back from the dead, just as Abraham received Isaac.)
²⁰ It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau. ²¹ It was by faith that Jacob, when he was old and dying, blessed each of Joseph’s sons and bowed in worship as he leaned on his staff. ²² It was by faith that Joseph, when he was about to die, said confidently that the people of Israel would leave Egypt. He even commanded them to take his bones with them when they left. ²³ It was by faith that Moses’ parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king’s command.
(The above three examples showed what faith in action required of parents or patriarchs. They passed on godly spiritual blessings to their younger generations. They showed that they feared God more than they feared man and they valued the promises of God more than everything else in this world. Indeed nothing else about their achievements on earth was recorded by the Holy Spirit here illustrating their faith except this point.)
²⁴ It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter. ²⁵ He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin. ²⁶ He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward. ²⁷ It was by faith that Moses left the land of Egypt, not fearing the king’s anger. He kept right on going because he kept his eyes on the one who is invisible. ²⁸ It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons.
(The watchman was led to read this paragraph first when he opened his Bible today. The key verse that showed Moses’ faith was “He kept right on going because he kept his eyes on the One who is invisible. ” Who was he seeing? He was seeing Jesus as he followed the Holy Spirit and he dared not take his eyes off Him. Because Jesus is always ahead, showing the direction and crushing the enemies for him, Moses had to keep right on going. That was how he led over three million people out of Egypt.)
²⁹ It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned. ³⁰ It was by faith that the people of Israel marched around Jericho for seven days, and the walls came crashing down.
(Miracles always follow faith in action.)
³¹ It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies.
((Faith requires action in submitting to and obeying God. even Rahab could hear and obey the Holy Spirit. Who was she? A mere prostitute who existed over 3500 years ago.)
³² How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. ³³ By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, ³⁴ quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. ³⁵ Women received their loved ones back again from death.
But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. ³⁶ Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. ³⁷ Some died by stoning, some were sawed in half,^[d] and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. ³⁸ They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.
(Faith in action produced victors, Faith overcomers and supernatural exploits. Suffering in the eyes of the world too.)
³⁹ All these people earned a good reputation because of their faith, yet none of them received all that God had promised. ⁴⁰ For God had something better in mind for us, so that they would not reach perfection without us.
(God sees and appreciates faith in action, regardless of the outcome in the eyes of the world. “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.” Heb11:6)

Footnotes:

1. Hebrews 11:5 Gen 5:24.
2. Hebrews 11:11 Or It was by faith that he [Abraham] was able to have a child, even though Sarah was barren and he was too old. He believed.
3. Hebrews 11:18 Gen 21:12.
4. Hebrews 11:37 Some manuscripts add some were tested.

Book gems: THREE CLASSES OF PROFESSING CHRISTIANS

TRUE SAINTS

by the Rev. CHARLES G. FINNEY

 TEXT.-- "Who is on the Lord's side?" -- Exodus xxxii. 26.
THIS question was addressed by Moses to the professed people of God, immediately after their great departure from God while Moses was in the Mount, when they went and worshiped a golden calf which had been cast for them by Aaron. After expostulating with the guilty nation, he called out, "Who is on the Lord's side?" It is not my intention to dwell on the history of this case particularly, but to come at once to the main design I have in view this evening, which is to show that there are

THREE CLASSES OF PROFESSING CHRISTIANS.

I. The true friends of God and man.
II. Those who are actuated by hope and fear, or in other words, by self-love or by selfishness.
III. Those who are actuated by public opinion.
These three classes may be known by attending to the characteristic developments which show what is the leading design in their religion. It needs not be proved, that persons may set out in religion from very different motives, some from real love to religion, and some from other motives. The differences may be arranged in these three classes, and by attending to the development of their real design in becoming religious, you learn their characters. They all profess to be servants of God, and yet by observing the lives of many, it becomes manifest that instead of their being God's servants they are only trying to make God their servant. Their leading aim and object is to secure their own salvation, or some other advantage for themselves, through the medium of the favor of God. They are seeking to make God their friend, that they may make use of him to serve their own turn.
I. There is a class of professed Christians who are the true friends of God and man.
If you attend to those things which develop the true design and aim, of their religion, you will see it to be such. They are truly and sincerely benevolent.
1. They will make it manifest that this is their character, by their carefulness in avoiding sin.
They will show that they hate it in themselves, and they hate it in others. They will not justify it in themselves, and they will not justify it in others. They will not seek to cover up or to excuse their own sins, neither will they try to cover up or to excuse the sins of others. In short, they aim at PERFECT HOLINESS. This course of conduct makes it evident that they are the true friends of God. I do not mean to say that every true friend of God is perfect, no more than I would say that every truly affectionate and obedient child is perfect, or never fails in duty to his parent. But if he is an affectionate and obedient child, his aim is to obey always, and if he fails in any respect, he by no means justifies it, or pleads for it, or aims to cover it up, but as soon as he comes to think of the matter, is dissatisfied with himself, and condemns his conduct.
So these persons who are the true friends of God and man, are ever ready to complain of themselves, and to blame and condemn themselves for what is wrong. But you never see them finding fault with God. You never hear them excusing themselves and throwing off the blame upon their Maker, by telling of their inability to obey God, or speaking as if God had required impossibilities of his creatures. They always speak as if they felt that what God has required is right and reasonable, and themselves only to blame for their disobedience.
2. They manifest a deep abhorrence of the sins of other people.
They do not cover up the sins of others, or plead for them and excuse them, or smooth them over by "perhaps" this, or "perhaps" that. You never hear them apologizing for sin. As they are indignant at sin in themselves, they are just as much so when they see it in others. They know its horrible nature, and abhor it always.
3. Another thing in which this spirit manifests itself, is zeal for the honor and glory of God.
They show the same ardor to promote God's honour and interest, that the true patriot does to promote the honor and interest of his country. If he greatly loves his country, its government and its interest, he sets his heart upon promoting its advancement and benefit. He is never so happy as when he is doing something for the honour and advancement of his country. So a child that truly loves his father, is never so happy as when he is advancing his father's honor and interest. And he never feels more indignant grief, than when he sees his father abused or injured. If he sees his father disobeyed or abused by those who ought to obey and love and honor him, his heart breaks forth with indignant grief.
There are multitudes of professing Christians, and even ministers, who are very zealous to defend their own character and their own honor. But this one class feel more engaged, and their hearts beat higher when defending or advancing God's honor. These are the true friends of God and man.
4. They show that they sympathize with God in His feelings towards man.
They have the same kind of friendship for souls that God feels. I do not mean that they feel in the same degree, but that they have the same kind of feelings. There is such a thing as loving the souls of men and hating their conduct too. There is such a thing as constitutional sympathy, which persons feel for those who are in distress. This is natural. You always feel this for a person in distress, unless you have some selfish reason for feeling malevolent. If you saw a murderer hung, you would feel compassion for him. The wicked have this natural sympathy for those that suffer.
There is another peculiar kind of sympathy which the real child of God feels and manifests towards sinners. It is a mingled feeling of abhorrence and compassion, of indignation against his sins, and pity for his person. It is possible to feel this deep abhorrence of sin mingled with deep compassion for souls capable of such endless happiness, and yet bound to eternal misery.
I will explain myself. There are two kinds of love.--One is the love of benevolence. This has no respect to the character of the person loved, but merely views the individual as exposed to suffering and misery. This God feels towards all men. The other kind includes esteem or approbation of character. God feels this only towards the righteous. He never feels this love towards sinners. He infinitely abhors them. He has an infinitely strong exercise of compassion and abhorrence at the same time. Christians have the same feelings, only not in the same degree, but they have them at the same time. Probably they never feel right unless they have both these feelings in exercise at the same time. The Christian does not feel as God feels towards individuals, nor feel according to the true character of the individuals, unless both these feelings exist in his mind at the same time. You see this by one striking characteristic. The Christian will rebuke most pointedly and frequently those for whom he feels the deepest compassion. Did you never see this? Did you never see a parent yearning with compassion over a child, and reprove him with tears, and yet with a pungency that would make the little offender quail under his rebuke. Jesus Christ often manifested strongly these two emotions. He wept over Jerusalem, and yet he tells the reason, in a manner that shows his burning indignation against their conduct. "O Jerusalem, thou that killest the prophets and stonest them that are sent unto thee!"--Ah! what a full view he had of their wickedness, at the moment that he wept with compassion for the doom that hung over them. It is just so with this class of Christians. You never find one of them addressing a sinner so as merely to make him weep because somebody is weeping for him. But his most tender appeals are accompanied with strong rebuke for sin.
I wish you to remember this point--that the true friend of God and man never takes the sinner's part, because he never acts through mere compassion. And at the same time, he is never seen to denounce the sinner, without at the same time manifesting compassion for his soul, and a strong desire to save him from death.
5. It is a prominent object with such Christians, in all their intercourse with men, to make them friends of God.
Whether they converse, or pray, or attend to the duties of life, it is their prominent object to recommend religion and to lead everybody to glorify God. It is very natural they should do this, if they are the true friends of God. A true friend of the government wishes every body to be a friend of the government. A true and affectionate child wishes every body to love and respect his father. And if any one is at enmity, it is his constant aim and effort to bring him to reconciliation. The same you would expect from a true friend of God, as a leading feature of his character, that he would make it a PROMINENT object of his life to reconcile sinners to God.
Now, mark me! If this is not the leading feature of your character, if it is not the absorbing topic of thought and effort to reconcile men to God, you have not the root of the matter in you. Whatever appearance of religion you may have, you lack the leading and fundamental characteristic of true piety. It wants the leading feature of the character and aims of Jesus Christ, and of his apostles and prophets. Look at them, and see how this feature stands out in strong and eternal relief, as the leading characteristic, the prominent design and object of their lives. Now let me ask you, what is the leading object of your life, as appears in your daily walk? Is it to bring all God's enemies to submit to him? If not, away with your pretensions to religion. Whatever else you have, you have not the true love of God in you.
6. Where there are persons of this class, you will see them scrupulously avoid every thing that in their estimation is calculated to defeat their great end.
They always wish to avoid every thing calculated to prevent the salvation of souls, every thing calculated to divert attention, or in any way to hinder the conversion of souls. It is not the natural question with them, when any thing is proposed which is doubtful, to ask, "Is this something which God expressly forbids?" The first question that naturally suggests itself to their minds is, "What will be the bearing of this upon religion? Will it have a tendency to prevent the conversion of sinners, to hinder the progress of revivals, to roll back the wheels of salvation?" If so, they do not need the thunders of Sinai to be pealed in their ears, to forbid their doing it. If they see it contrary to the spirit of holiness, and contrary to the main object they have in view, that is enough.
Look at the temperance reformation for an illustration of this. Here let me say, that it was the influence of intemperance in hindering the conversion and salvation of sinners that first turned the attention of the benevolent men who commenced the reformation, to inquire on the subject. And the same class of persons are still carrying it on. Such men do not stand and cavil at every step of the way, and say "Drinking rum is no where prohibited in the Bible and I do not feel bound to give it up." They find that it hinders the great object for which they live, and that is enough for them, they give it up of course. They avoid whatever they see would hinder revival, as a matter of course, just as a merchant would avoid any thing that had a tendency to impair his credit, and defeat his object of making money by his business. Suppose a merchant was about to do something that you knew would injuriously affect his credit, and you go to him in the spirit of friendship and advise him not to do it, would he turn round and say, "Show me the passage where God has prohibited this in the Bible?" No. He don't[sic.] ask you to show him any thing more than this, that it is inconsistent with his main design.
Mark this, all of you. A person who is strongly desirous of the conversion of sinners does not need an express prohibition to prevent his doing that which he sees is calculated to prevent this. There is no danger of his doing that which will defeat the very object of his life.
7. This class of professing Christians are always distressed, unless they see the work of converting sinners going on.
They call it a lamentable state of things in the church, if no sinners are converted. No matter what else is true, no matter how rich the congregation grows, nor how popular their minister, nor how many come to hear him, their panting hearts are uneasy unless they see the work of conversion actually going on. They see that all the rest is nothing without this--yea, that even the means of grace are doing more hurt than good, unless sinners are converted.
Such professors as these are a great trouble to those who are religious from other motives, and who therefore wish to keep all quiet and have every thing go on regularly in the good old way. They are often called "uneasy spirits in the church." And mark it! if a church has a few such spirits in it, the minister will be made uneasy unless his preaching is such as to convert sinners. You sometimes hear of these men reproving the church, and pouring out their expostulations for living so cold and worldly, and the church reply, "O, we are doing well enough, do you not see how we flourish, it is only because you are always uneasy." When in fact their hearts are grieved and their souls in agony because sinners are not converted and souls are pressing down to hell.
8. You will see them when manifesting a spirit of prayer, praying not for themselves but for sinners.
If you know the habitual tenor of people's prayers, it will show which way the tide of their feelings sets. If a man is actuated in religion mainly by a desire to save himself, you will hear him praying chiefly for himself--that he may have his sins pardoned and enjoy much of the Spirit of God, and the like. But if he is truly the friend of God and man, you will find that the burden of his prayers is for the glory of God in the salvation of sinners, and he is never so copious and powerful in prayer, as when he gets upon his favorite topic--the conversion of sinners. Go into the prayer meeting where such Christians pray, and instead of seeing them all shut up in the nutshell of their own interests, spending their whole prayer upon themselves, and just closing with a flourish about the kingdom of Christ, you will hear them pouring out their souls in prayer for the salvation of sinners. I believe there have been cases of such Christians who were so much absorbed in their desires for the salvation of sinners, that for weeks together they did not even pray for their own salvation. Or if they pray for themselves at all, it is that they may be clothed with the Spirit of God, so that they can go out and be mighty through God in pulling souls out of the fire.
You that are here can tell how it is with your prayers, whether you feel most and pray most for yourself or for sinners. If you know nothing about the spirit of prayer for sinners, you are not the true friend of God and man. What! no heart to feel, when sinners are going to hell by your side! No sympathy with the Son of God, who gave his life to save sinners! Away with all such professions of religion. "If any man have not the Spirit of Christ, he is none of his." Don't tell me men are truly pious, when their prayers are droned over, as much a matter of form as when the poor Popish priest counts over his beads. Such a man deceives himself, if he talks about being the true friend of God and man.
9. These persons do not want to ask what are the things they are required to do for the conversion of sinners.
When any thing is presented to them that promises success in converting sinners, they do not wait to be commanded to do it, on pains and penalties if they do not. They only want the evidence that it is calculated to advance the object on which their hearts are set, and they will engage in it with all their soul. The question is not with them all the while, "What am I expressly commanded to do?" but, "In what way can I do most for the salvation of souls, and the conversion of the world to God?" They do not wait for an express command in the Bible, before they will engage in the work of missions, or Sabbath schools, or any other enterprise that promises to save souls; but they are ready to every good word and work.
10. Another characteristic of such Christians is a disposition to deny themselves to do good to others.
God has established throughout all the universe the principle of giving. Even in the natural world, the rivers, the ocean, the clouds, all give. It is so throughout the whole kingdom of nature and of grace. This diffusive principle is every where recognized. This is the very spirit of Christ. He sought not to please himself, but to do good to others. He found his highest happiness in denying himself to do good to others. So it is with this class of persons, they are ever ready to deny themselves of enjoyments and comforts, and even of necessaries, when by so doing they can do more good to others.
11. They are continually devising new means and new measures for doing good.
This is what would be expected from their continual desire to do good. Instead of being satisfied with what does not succeed, they are continually devising new ways and means to effect their object. They are not like those persons who make themselves satisfied with doing what they call their DUTY. Where an individual is aiming mainly at his own salvation, he may think if he does his duty he is discharged from responsibility, and so he is satisfied--he thinks he has escaped from divine wrath and gained heaven for himself, by doing what God required him to do, and he cannot help it, whether sinners are saved or lost. But with the other class, it is not so much their object to gain heaven and avoid wrath, but their leading object is to save souls and to honor God. And if this object is not advanced, they are in pain. Such a man is the one whose soul is all the while devising liberal things, and trying new things, and if one fails, trying another and another, and cannot rest till he has found something that will succeed in the salvation of souls.
12. They always manifest great grief when they see the church asleep and doing nothing for the salvation of sinners.
They know the difficulty--the impossibility of doing anything considerable for the salvation of sinners while the church are asleep. Go into a church where the great mass are doing nothing for the conversion of sinners, and floating along on the current of the world, and you will find that the true friends of God and man are grieved at such a state of things. Those who have other objects in view in being religious, may think they are going on very well. They are not grieved when they see the professed people of God going after show and folly. But if there are any of this class, you will find them grieved and distressed at heart, because the church is in such a state.
13. They are grieved if they see reason to think their minister temporizes, or does not reprove the church pointedly and faithfully for their sins.
The other classes of professors are willing to be rocked to sleep, and willing their minister should preach smooth, flowery and eloquent sermons, and flattering sermons, with no point and no power. But these are not satisfied unless he preaches powerfully and pointedly, and boldly, and rebukes and entreats and exhorts, with all long-suffering and doctrine. Their souls are not fed, or edified, or satisfied with any thing that does not take hold, and do the work for which the ministry was appointed by Jesus Christ.
14. This class of persons will always stand by a faithful minister, who preaches the truth boldly and pointedly.
No matter if the truth he preaches hits them, they like it, and say, Let the righteous smite me, and it shall be an excellent oil. When the truth is poured forth with power, their souls are fed, and grow strong in grace. They can pray for such a minister. They can weep in their closet, and pour out their souls in prayer for him, that he may have the Spirit of God always with him. While others scold and cavil at him and talk about his being extravagant, and all that, you will find Christians of this sort will stand by him, yea, and would go to the stake with him for the testimony of Jesus. And this they do for the best of all reasons--such preaching falls in with the great design for which these Christians live.
15. This sort of Christians are especially distressed when ministers preach sermons not adapted to convert sinners.
I mean when the sermon is not specially addressed to the church, to stir them up. Others may approve the sermon, and praise it, and tell what a great sermon it is, or how eloquent, or lucid or grand or sublime, but it does not suit them if it lacks this one characteristic--a tendency to convert sinners. You will find some people that are great sticklers for the doctrine of election, and they will not believe it is a gospel sermon unless it has the doctrine of election in it, but if the doctrine of election is in it they are suited whether it is adapted to convert sinners or not.--But where a man has his heart set on the conversion of sinners, if he hears a sermon not calculated to do this, he feels as if it lacked the great thing that constitutes a gospel sermon. But if they hear a sermon calculated to save souls, then they are fed and their souls rejoice.
Hence you see the ground for the astonishing difference you often find in the judgment which people pass upon preaching. There is in fact no better test of character than this. It is easy to see who they are that are filled with the love of God and of souls, by the judgment which they pass upon preaching. The true friends of God and man, when they hear a sermon that is not particularly designed to probe and rouse the church and bring them to action, if it is not such as to bear down on sinners and does not tend to convert sinners, it is not the sermon for them.
16. You will always find this class of persons speaking in terms of dissatisfaction with themselves, that they do no more for the conversion of sinners.
However much they may really do for this object, it seems that the more they do the more they long to do. They are never satisfied. Instead of being satisfied with the present degree of their success, there is no end of their longing for the conversion of sinners. I recollect a good man, who used to pray till he was exhausted with praying for individuals and for places and for the world's conversion. Once when he was quite exhausted with praying, he exclaimed "Oh! my longing, aching heart! There is no such thing as satisfying my unutterable desires for the conversion of sinners. My soul breaketh for the longing that it hath." That man, though he had been useful beyond almost any other man of his age, yet he saw so much to do, and he so longed to see the work go forward and sinners saved, that his mortal frame could not sustain it. "I find," said he one day, "that I am dying for want of strength to do more to save the souls of men; Oh, how much I want strength, that I may save souls."
17. If you wish to move this class of persons, you must make use of motives drawn from their great and leading object.
If you wish to move them, you must hold up the situation of sinners, and show how they dishonor God, and you will find this will move their souls and set them on fire sooner than any appeal to their hopes and fears. Roll on them this great object. Show them how they can convert sinners, and their longing hearts beat and wrestle with God in prayer, and travail for souls, until they see them converted and Christ formed in them the hope of glory.
I might mention many other characteristics which belong to this class of professing Christians-- the true friends of God and man, did time and strength permit. But I must stop here, and postpone the consideration of the other two classes till next Friday evening, if we are spared and the Lord permit.
Now, do you belong to this class, or not? I have mentioned certain great fundamental facts, which when they exist, indicate the true character of individuals, by showing what is their main design and object in life. You can tell whether this is your character. When I come upon the other part of the subject, I shall endeavor to describe those classes of professing Christians, whose religious zeal, prayers and efforts have another design, and to show their character and how this design is carried out.
And now, beloved, I ask you before God, have you these characteristics of a child of God? Do you KNOW they belong to you? Can you say, "O Lord, thou knowest all things, thou knowest that I love thee, and that these are the features of my character!"
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This file is CERTIFIED BY GOSPEL TRUTH MINISTRIES TO BE CONFORMED TO THE ORIGINAL TEXT. For authenticity verification, its contents can be compared to the original file at www.GospelTruth.net or by contacting Gospel Truth P.O. Box 6322, Orange, CA 92863. (C)2000. This file is not to be changed in any way, nor to be sold, nor this seal to be removed ____________________________________________________________

Blogger's note:

The above post is taken and posted here mainly because some teachings of the author Charles Finney are very relevant and essential for this generation of Christians who hardly read books in print. 
I strongly recommend reading at least some of his sermons in the above net site. I also recommend reading the following book which contains a lot of gems:

End Times watchman's Bible Study: Today's word is "Planting" of the Lord

The word today is "planting". The watchman's Bible study notes and related verses are in brackets.

Genesis 2:8 [ Life in God’s Garden ] The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed.
(The Lord God is a planter and gardener from the beginning and He has revealed this when He first created heavens and earth).

Exodus 15:17 You will bring them in and plant them In the mountain of Your inheritance, In the place, O LORD, which You have made For Your own dwelling, The sanctuary, O Lord, which Your hands have established.

(The Lord brings His people and plant them in the place He has made for His own dwelling. Therefore the place must be holy because He is holy. Ex3:5, 19:6; Lev19:2;

1 Peter 1:16 because it is written, “Be holy, for I am holy.” )

Numbers 24:6 Like valleys that stretch out, Like gardens by the riverside, Like aloes planted by the LORD, Like cedars beside the waters.

(As the vision of God's people depicted by Balaam, they will be planted by rich supply of waters, the Holy Spirit. The planting of His people will be at Spirit-filled places)

(John 7:37 "On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified." )

Psalm 92:13 Those who are planted in the house of the LORD Shall flourish in the courts of our God.

(Again, it is clearly stated that they will be planted at the place where God dwells, a holy place. A place where God would meet with His people who daily seek His face. God wants His people to seek His face! )

(Psalm 27:7-9 "Hear, O Lord, when I cry with my voice!
Have mercy also upon me, and answer me.8When You said, “Seek My face,”
My heart said to You, “Your face, Lord, I will seek.”
9 Do not hide Your face from me;
Do not turn Your servant away in anger;
You have been my help;
Do not leave me nor forsake me,
O God of my salvation.")

Psalm 104:16 The trees of the LORD are full of sap, The cedars of Lebanon which He planted,
(The trees planted by the Lord are full of nourishment from Him. They themselves are rich in nourishment for others as well. They are never dried up. No burn-out. These are people who constantly drink from the Lord before Him. They will have eternal life.)

(John 4:14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” )

(John 6:54-56 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him. ")

Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help.
(Israel was the vineyard planted by the Lord and He expects the same nature of Him from them. But He was disappointed.
(Jesus Himself has warned all Christians on this matter. No one is exempted from the standard and plumb line of God.

(Matthew 7:21-23 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’)

Isaiah 61:3 To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the LORD, that He may be glorified.”
(The Lord's planted His people in His own house, having redeemed and washed them by the blood of Jesus, filled them with and sanctified them by the Holy Spirit, and He expected them to live the godly righteous life, emulating His Son Jesus, that He may be glorified. This is the goal of Christian salvation, as announced both in the deliverance of the children of Israel from Egypt and the salvation brought to all peoples by Jesus Christ's crucifixion and perfect sacrifice on the cross.)

(Matthew 5:16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.)

(Jesus Glorified God and God thus glorified Him: John 13:31-32 "So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. ") (We too are required to glorify God: Romans 8:17 "and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified." )

Jeremiah 11:17 “For the LORD of hosts, who planted you, has pronounced doom against you for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense to Baal.”
(When the nation of Israel worshiped other god(s), they brought ruin and disasters on themselves. The same for today's 'Christian' nations/peoples. God does not change. The standard of His holiness remains the same. )

( Hebrews 12:28-29 "Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire." )

(2 Thessalonians 1:11-12 "Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, 12 that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.")

Jeremiah 31:28 And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the LORD. Jeremiah 45:4 “Thus you shall say to him, ‘Thus says the LORD: “Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land.
(The Lord watches carefully over what He has planted. He even pluck up the unsuitable ones. )

(Matthew 3:9-11 "and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. ")

Ezekiel 17:3 and say, ‘Thus says the Lord GOD: “A great eagle with large wings and long pinions, Full of feathers of various colors, Came to Lebanon And took from the cedar the highest branch. 17:22 Thus says the Lord God: “I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. 23 On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell. 24 And all the trees of the field shall know that I, the Lord, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the Lord,have spoken and have done it.”

Watchman's Summary:

Amazing how God chooses what to plant. Here He summed up what He will plant, from where He will pick them, the place He will plant them, what they will become, what benefits they will give others, and why He wants to do all these plantings. We serve an awesome God!

 How wonderful it is to be a majestic cedar for the glory of the Lord!

The watchman now watches what kind of plant he is and will become...

End Times watchman Adventure: Bible reading in Spirit and in Truth

The watchman went through an interval of personal training for himself. He took part in a 72 hours of Bible reading (non-stop).
Some participants read and some rested at the same time all in one common hall. Two languages were going on simultaneously. The group who read in English speed read and carried on without pause. Readers were fluent readers. The other group which consisted of mainly new Christians read in their vernacular language, of which some could hardly read. Some had never read the Bible before!There were not few words which were difficult to pronounce even to fluent vernacular readers in Bible!
The slow readers group paused from time to time to learn to pronounce a word and at times was briefed on what they were reading and how the prophets related to the history books. By the end however, the vernacular group caught up with the English readers as they put some of their fluent readers into a third group tp read non-stop. Eventually, the third group finished reading the whole Bible for the rest on time. So the whole congregation read the Book of Revelation together in unison alternating in two languages chapter by chapter until the end.

Statistics: SUMMARY OF KING JAMES BIBLE STATISTICS:

Total Books – 66  Total Chapters  1,189 Total Verses…31,102

Total words in the 31,102 verses – 788,258 (not including the Hebrew Alphabet in Psalm 119 or the superscriptions listed in some of the Psalms)

KJV Bible has 3,566,480 syllabus.

Chinese Bible Statistics (CUV): 1189 chapters; 31219 verses; 931698 words (all single syllabus).

「上帝版」和合本新旧约合计1,189章。其中旧约有929章，23,179节，706,875字。
新约260章，8,040节，224,823字。
和合本「上帝版」新旧约共1,189章，31,219节，931,698字。
圣经中文和合本译本共约931,698字，或另一统计(和合本神版)共930,222字，
约用3,186个不同的中文字。
「英文圣经钦定本KJV」计有3,566,480字母，810,697个字(较中文圣经少121,001个字)，
31,175节(比中文圣经少44节)。

One evening, the two groups read the word of God together in unison in the two languages alternately after midnight from Psalm one to Psalm 119! It was really wonderful and the watchman witnessed the power of the word of God when read in one Spirit! Of course the reading/proclaiming of Revelation together aloud as the grand finale was beyond words.
Personal encounter by the watchman:
The watchman experienced the words that he received prior the beginning of the reading, 1 Pet.4:12-13. He was at first told by his closed one that the verses she received for all those who would take part in the Bible reading was 1 Peter.4:1-2, and they were to be encouraged to fast solid food for 72 hours. But the watchman inadvertently broadcasted 1 Peter 4:12-13 ! How little did he know the latter verses were meant for him and the few who were in the same boat.
When he asked the Lord this morning about the differences of the two groups he received the following verse confirming the actions (as led by the Spirit) of both groups.

Psalm 19:7-11

New King James Version (NKJV)

⁷ The law of the Lord is perfect, converting the soul;
The testimony of the Lord is sure, making wise the simple;
⁸ The statutes of the Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes;
⁹ The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true and righteous altogether.
¹⁰ More to be desired are they than gold,
Yea, than much fine gold;
Sweeter also than honey and the honeycomb.
¹¹ Moreover by them Your servant is warned,
And in keeping them there is great reward.

Indeed, these confirmed the power of the word of God as in:
Hebrews 4:12
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
and 2 Tim3:16-17

¹⁶ All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, ¹⁷ that the man of God may be complete, thoroughly equipped for every good work.

Experiencing God and find gems here

The watchman found gems in these old books. They answered his many questions. he recommends them to those who need spiritual breakthrough! You will find what you seek.

Excerpts from Your Power in the Holy Spirit, “Consciousness of God” (John G. Lake):  “And I saw that the purpose of Jesus was to produce in the souls and bodies and spirits of man such a consciousness of the living, triune God that man became a king, a living king. I saw the dignity, I saw the power, I saw the manifestation of Spirit that Jesus purposed should be evident in the life of the person who has been really baptized into God – buried in Him, inducted into God, inducted into the nature of God the Father, into the nature of God the Son, into the nature of God the Holy Spirit.”
“Christianity is all contained in two letters: B-E. Not performing acts, but being the thing that God purposed.”
Excerpts from Holy Spirit Revivals, “My doctrinal Education” (Charles Finney): “The power to work miracles and the gifts of tongues were given as signs to attest the reality of their divine commission. But the baptism (of the Holy Spirit) itself was a divine purifying, an anointing bestowing on them a divine illumination and filling them with faith, love, peace, and power so that their words were made sharp in the hearts of God’s enemies, living and powerful, like a two edged sword (Hebrews 4:12).”
“Revivals of religion are sometimes accused of making people mad. But the fact is, men are naturally mad on the subject of religion, and revivals restore them rather making them mad.”
“Sunday morning I arose and left my lodgings in the hotel. In order to get alone, where I could let out my voice as well as my heart, I went up into the woods at some distance from the village and remained for a considerable time in prayer. However, I did not find relief, so I went up a second time; but the load upon my mind increased, and I did not find relief. I went up a third time, and then the answer came. I found that it was time for the meeting and went immediately to the schoolhouse. It was packed to its utmost capacity.”
Excerpts from Experiencing God’s Power, “Spiritual Warfare” (Derek Prince): “The warfare is in the spiritual realm; therefore, the weapons are spiritual and appropriate to the realm of the warfare. Theses weapons will be my main theme in the two following sections, “Our Defensive Armor” and “Weapons of Attack”. It is tremendously that we understand where the battle is taking place. ..We absolutely must understand that the battlefield is in the realm of the mind. “
“Satan deliberately and systematically builds strongholds in peoples’ minds. These strongholds and fortresses resist the truth of the Gospel and the Word of God and prevent people from being able to receive the message of the Gospel. What kind of strongholds does the Bible indicate? These are prejudices and preconception.”
“Prejudice is being down on what you are not up on.” “Almost anything about which religious people have not heard, they view with intense fear and suspicion.” “Don’t confuse me with the facts, my mind is made up!”
“Peoples are driven by their prejudices and preconceptions, often to their own destruction.” “The only way to deliver such people is to use our spiritual weapons and break down the strongholds in their minds.”
Excerpts from Experiencing God’s Presence, “The Presence of the Holy Spirit” (Charles Finney): “Why do many people no have the Spirit? It may be that they live a hypocrite life.” “Others are so frivolous that the Spirit will not dwell with them.” ” Others are so proud that they cannot have the Spirit.” “Some are so worldly minded that they cannot have the Spirit.”
“I never knew a person who was filled with the Spirit who was not called eccentric. The reason is that these people are unlike other people. They act under different influences, take different views, are moved by different motives, and are led by a different Spirit. You are to expect such remarks.”
“If you have the Spirit of God, you must make up your mind to accept experiencing opposition, both in the church and the world.” “If the church, sinners, and the Devil oppose you, there will be One with Whom you will have peace.” “Our peace toward God will flow like a river. You also have peace of conscience if you are led by the Spirit.” “Your conscience will be calm, quiet, and unruffled as a lake in summer.”
“If you are filled with the Spirit, you will be useful.”
“You will be calm under affliction.” (You will not find yourself distressed, annoyed, or worried when people speak against you).
Indeed, the watchman found a lot of treasures in them!