A fast day is not only a sad day, but an opportune day.

Watchman’s notes: Christians need to know that God’s will for salvation includes both Jews and gentiles. This is written in the Bible. Jesus has told us to pray according to God’s will. During the time when the Jews are fasting and mourning what shall we do? I believe each should seek God and pray too for them. Some Christians may fast too. My experience is that fasting and praying as a small group helps one to focus and not be easily discouraged. On the other hand, some watchmen may find it more convenient to fast and pray alone. I pray all of us receive fresh revelation and insight to pray for not just the Jewish people but also for those nations that God has imprinted on our hearts at this time of great strife and fear among the nations of the world.

The fast of the 17th of the Hebrew month of Tammuz, known as Shivah Asar B’Tammuz, is the start of a three-week (July 24 – August 14) mourning period for the destruction of Jerusalem and the two Holy Temples.
The sages explain: “Every generation for which the Temple is not rebuilt, it is as though the Temple was destroyed for that generation.” A fast day is not only a sad day, but an opportune day. It’s a day when we are empowered to fix the cause of that destruction, so that our long exile will be ended and we will find ourselves living in messianic times; may that be very soon.
The fast (abstain from eating or drinking between dawn and nightfall) commemorates five tragic events that occurred on this date:

Moses broke the tablets when he saw the Jewish people worshipping the Golden Calf.
During the Babylonian siege of Jerusalem, the Jews were forced to cease offering the daily sacrifices due to the lack of sheep.
Apostomos burned the holy Torah.1
An idol was placed in the Holy Temple.2
The walls of Jerusalem were breached by the Romans, in 69 CE, after a lengthy siege. (Three weeks later, after the Jews put up a valiant struggle, the Romans destroyed the second Holy Temple on the 9th of Av.)
The Jerusalem Talmud maintains that this is also the date when the Babylonians breached the walls of Jerusalem on their way to destroying the first Temple.

Abstaining from food and drink is the external element of a fast day. On a deeper level, a fast day is an auspicious day, a day when G‑d is accessible, waiting for us to repent.

(above quoted from: http://www.chabad.org/library/article_cdo/aid/479885/jewish/The-17th-of-Tammuz.htm)

Also read: http://www.chabad.org/library/article_cdo/aid/144558/jewish/Tisha-BAv-and-the-3-Weeks.htm

the power of hymn: His oath, His covenant, and blood

"My Hope is Built on Nothing Less"
by Edward Mote, 1797-1874
1. My hope is built on nothing less
Than Jesus' blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus' name.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.
2. When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale
My anchor holds within the veil.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.
3. His oath, His covenant, and blood
Support me in the whelming flood;
When every earthly prop gives way,
He then is all my Hope and Stay.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.
4. When He shall come with trumpet sound,
Oh, may I then in Him be found,
Clothed in His righteousness alone,
Faultless to stand before the throne!
On Christ, the solid Rock, I stand;
All other ground is sinking sand.
Hymn #370
The Lutheran Hymnal
Text: 1 Timothy 1:1
Author: Edward Mote, c. 1834, cento
Composer: John Stainer, 1873, arr.
Tune: "Magdalen"

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Zecharyah 3:1-5 Orthodox Jewish Bible (OJB)

3 And he [the malach] showed me Yehoshua the Kohen HaGadol standing before the Malach Hashem, and HaSatan standing at his right hand to accuse him.

² And Hashem said unto HaSatan, Hashem rebuke thee, O HaSatan; even Hashem that hath chosen Yerushalayim rebuke thee. Is not this a brand, a burning stick, snatched out of the eish?

³ Now Yehoshua was clothed with filthy garments, and stood before the malach.

⁴ And he [the malach] answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, See, I have taken away thine avon (iniquity, guilt) from thee, and I will clothe thee with machalatzot (extra fine, white clothing).

⁵ And I said, Let them set a tzanif tahor (clean turban, mitznefet, Shemot 28:4) upon his head. So they set a tzanif tahor upon his head, and clothed him with garments. And the Malach Hashem stood by.

happy Sukkot 2015

Today we read a bit of Sukkot history. Excerpts quoted: “Sukkot, a Hebrew word meaning “booths” or “huts,” refers to the annual Jewish festival of giving thanks for a bountiful fall harvest and commemorates the 40 years of Jewish wandering in the desert after the giving of the Torah atop Mt. Sinai. Sukkot begins five days after Yom Kippur. It is observed for seven days by Israelis and many Reform Jews, and for eight days by other Jews living outside Israel. The eighth day of Sukkot, Shemini Atzeret, is traditionally a separate festival in its own right. In Reform congregations, which generally observe one day of holidays, rather than two, Shemini Atzeret is observed concurrently with Simchat Torah, the festival of “rejoicing in the Torah.” – (See more at: http://www.reformjudaism.org/sukkot-history#sthash.dwUj5rrj.dpuf)
Bible verses:
Nehemiah 8 New International Version (NIV) ¹⁴ They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month ¹⁵ and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.^{[b] 16} So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. ¹⁷ The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

Exodus 23:16

“Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field. “Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.

In Context | Full Chapter

Leviticus 23:39

“‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest.

In Context

Bible verses from Complete Jewish Bible (CJB)

Ezekiel 11:17

Therefore, say that Adonai Elohim says this: ‘“I will gather you from the peoples and collect you from the countries where you have been scattered, and I will give the land of Isra’el to you.”

Ezekiel 20:34

I will bring you out from the peoples and gather you out of the countries where you were scattered, with a mighty hand, with a stretched-out arm and with poured-out fury;

Ezekiel 20:41

I will accept you with your sweet aroma when I bring you out from the peoples and gather you out of the countries where you were scattered; and through you I will manifest my holiness in the sight of the nations.

Ezekiel 28:25

“Adonai Elohim says, ‘Once I have gathered the house of Isra’el from the peoples among whom they are scattered, once I have shown my holiness in them as the Goyim watch, then they will live in their own land, which I gave to my servant Ya‘akov.

Ezekiel 34:13

I will bring them back from those peoples, gather them from those countries and return them to their own land. Then I will let them feed on the mountains of Isra’el, by the streams and in all the livable places of the land.

Ezekiel 36:24

For I will take you from among the nations, gather you from all the countries, and return you to your own soil.

Ezekiel 37:21

Then say to them that Adonai Elohim says: ‘I will take the people of Isra’el from among the nations where they have gone and gather them from every side and bring them back to their own land.

Ezekiel 39:27

This will be after I have brought them back from the peoples and gathered them out of their enemies’ lands, thereby being consecrated through them in the sight of many nations.

New International Version (NIV)

Ezekiel 11:17

“Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

In Context

Ezekiel 20:34

I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with out poured wrath.

Ezekiel 20:41

I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations.

In Context

Ezekiel 22:19

Therefore this is what the Sovereign Lord says: ‘Because you have all become dross, I will gather you into Jerusalem.

In Context

Ezekiel 22:20

As silver, copper, iron, lead and tin are gathered into a furnace to be melted with a fiery blast, so will I gather you in my anger and my wrath and put you inside the city and melt you.

In Context

Ezekiel 22:21

I will gather you and I will blow on you with my fiery wrath, and you will be melted inside her.

In Context

Ezekiel 28:25

“‘This is what the Sovereign Lord says: When I gather the people of Israel from the nations where they have been scattered, I will be proved holy through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob.

In Context

Ezekiel 34:13

I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land.

In Context

Ezekiel 36:24

“‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.

In Context

Ezekiel 37:21

and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land.

In Context

Ezekiel 38:12

I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.”

In Context

Ezekiel 39:27

When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations.

In Context

Ezekiel 39:28

Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind.

In Context

Zechariah 1: God spoke good, even comfortable words

In our previous day’s post' (please refer to: http://kzlam36.wordpress.com/2014/10/01/zechariah-1-return-to-me-and-i-will-return-to-you/ )

 

we read the Bible verse from the book of Zechariah in New Living Translation. Today we read Zechariah 1 American Standard Version (ASV). This prophecy is for the Americans too. God spoke about the past and the future of the children of Israel, the children of Abraham by faith, and the children of America today too. Let us review what God spoke yesterday. (quoting in excerpts)

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² Jehovah was sore displeased with your fathers.

³ Therefore say thou unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.

⁵ Your fathers, where are they? and the prophets, do they live for ever?

⁶ But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

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Yesterday God told us how He felt about our fathers, those who turned away from God. He spoke further on this subject and what He intended to do. He is speaking to a new generation now.

Today we continue reading as follows: Zechariah listened and pondered. Three months later he received further messages accompanied by visions from the Lord.

a summary for pondering and meditation like Zechariah did.

1. Zechariah saw an angel riding upon a red horse, standing among the myrtle trees at the valley. He was not surprised at the supernatural. He spoke to the angel. What was Zechariah doing there? He was led in the spirit to go out in the middle of the night to the valley where the myrtle trees were. If he had stayed in his bed and slept on, he would have missed God’s messenger and the whole night of eight visions!
2. He asked the angel what each vision meant. An honest and humble prophet (watchman) of God.
3. The angel was not surprised that Zechariah saw him and he replied him. Hebrews 1:14 “Are they (angels) not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?”
4. The angel was actually doing his work: watching the other angels who were sent out on assignments to patrol the earth, then came back and reported to the one who talked to Zechariah.
5. The angel who spoke to Zechariah interceded to God and asked about the timing of intervention from God for the happenings to God’s elect people on earth. (The angel knew God’s intention and he spoke to God about fulfillment of the timing).
6. God actually replied and told what He intended to do and why. (In verse 16, God used the present tense ‘I am returned’ to put a time to the physical application of his intention.)
7. God gave a positive message (good and comfortable words) to the prophet: “My cities shall yet overflow with prosperity; and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.” Wow, what a merciful and awesome God to His people!

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⁸ I saw in the night, and, behold, a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom; and behind him there were horses, red, sorrel, and white.

⁹ Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these are.

¹⁰ And the man that stood among the myrtle-trees answered and said, These are they whom Jehovah hath sent to walk to and fro through the earth.

¹¹ And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

¹² Then the angel of Jehovah answered and said, O Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

¹³ And Jehovah answered the angel that talked with me with good words, even comfortable words.

¹⁴ So the angel that talked with me said unto me, Cry thou, saying, Thus saith Jehovah of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.

¹⁵ And I am very sore displeased with the nations that are at ease; for I was but a little displeased, and they helped forward the affliction.

¹⁶ Therefore thus saith Jehovah: I am returned to Jerusalem with mercies; my house shall be built in it, saith Jehovah of hosts, and a line shall be stretched forth over Jerusalem.

¹⁷ Cry yet again, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity; and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.

¹⁸ And I lifted up mine eyes, and saw, and, behold, four horns.

¹⁹ And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

²⁰ And Jehovah showed me four smiths.

²¹ Then said I, What come these to do? And he spake, saying, These are the horns which scattered Judah, so that no man did lift up his head; but these are come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.

Yeshayah 11:11 And it shall come to pass in Yom HaHu

Yeshayah 11 Orthodox Jewish Bible (OJB)

And there shall come forth a Khoter (Branch) out of the Geza (Stem, Stump, Stock) of Yishai, and a Netzer [Branch [see Tzemach, Moshiach Jer 23:5; 33:15; Zech 3:8; 6:12, Ezra 3:8 which give as Moshiach’s Namesake Yehoshua/Yeshua; compare Mt.2:23 OJBC] shall bear fruit of his roots:

² And the Ruach [Hakodesh] of Hashem shall rest upon Him, the Ruach of Chochmah and Binah, the Ruach of Etzah (Counsel [see Isaiah 9:5) and Gevurah, the Ruach of Da’as and of the Yir’at Hashem;

³ And His delight shall be in the Yir’at Hashem: and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears:

⁴ But with tzedek shall He judge the needy, and reprove with mishor (equity, justice) for the anvei eretz: and He shall strike the earth with the shevet of His mouth, and with the Ruach of His lips shall he slay the reshah.

⁵ And tzedek shall be the ezor (belt) of His loins, and emunah (faithfulness) the ezor of His waist.

⁶ The ze’ev (wolf) also shall dwell with the keves, and the namer (leopard) shall lie down with the gedi (young goat); and the egel and the lion whelp and the fatling together; and a na’ar shall lead them.

⁷ And the parah (cow) and the dov (bear) shall feed together; their yeladim shall lie down together; and the aryeh shall eat teven (straw) like the ox.

⁸ And the yonek (sucking infant) shall play on the hole of the cobra, and the weaned child shall put his yad in the viper’s me’urah (hole).

⁹ They shall not hurt nor destroy in all My Har Kodesh; for ha’aretz shall be full of the da’as Hashem, as the mayim cover the sea.

¹⁰ And in Yom HaHu there shall be a Shoresh Yishai, which shall stand for a nes (banner) for the peoples; to Him [Moshiach] will the Goyim seek; and His menucha (resting place) shall be kavod.

¹¹ And it shall come to pass in Yom HaHu, that Adonoi shall set His yad again the second time to recover the She’ar (Remnant) of His people, which shall be left [as survivors], from Assyria, and from Mitzrayim, and from Patros, and from Kush, and from Elam, and from Shinar, and from Chamat, and from the islands of the sea.

¹² And He shall raise up a nes [a banner, i.e., send a signal] for the Goyim, and shall assemble the outcasts of Yisroel, and gather together the dispersed of Yehudah from the four corners of ha’aretz.

¹³ The kinah (envy, jealousy) also of Ephrayim shall depart, and the adversaries of Yehudah shall be cut off; Ephrayim shall not envy Yehudah, and Yehudah shall not harass Ephrayim.

¹⁴ But they shall swoop down upon the shoulders of the Pelishtim toward the west; they shall plunder them of the east together; they shall lay their yad upon Edom and Moav; and the Bnei Ammon shall obey them.

¹⁵ And Hashem shall utterly destroy the leshon Yam Mitzrayim (tongue of the Red Sea); and with His scorchimg Ruach shall He shake His Yad over the Nahar [i.e., Euphrates River], and shall break it into seven streams, and make men go over dryshod.

¹⁶ And there shall be a mesillah (highway) for the she’ar (remnant) of His people, which shall be left, from Assyria; just as it was for Yisroel in the Yom that he came up out of Eretz Mitzrayim.

end times church witnessing 2014: Samuel saves Israel

Jeremiah 44:4 English Standard Version (ESV)

⁴ Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!’

Acts 3:24

And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days.

Acts 13:20

All this took about 450 years. And after that he gave them judges until Samuel the prophet.

 

Hebrews 11:32-35 English Standard Version (ESV) ³² And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— ³³ who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, ³⁴ quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. ³⁵ Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.

1 Samuel 7 English Standard Version (ESV)

7 And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. ² From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.

Samuel Judges Israel

³ And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” ⁴ So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only.
⁵ Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord for you.” ⁶ So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the people of Israel at Mizpah. ⁷ Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. ⁸ And the people of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that he may save us from the hand of the Philistines.” ⁹ So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord. And Samuel cried out to the Lord for Israel, and the Lord answered him. ¹⁰ As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the Lord thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel.
¹¹ And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.
¹² Then Samuel took a stone and set it up between Mizpah and Shen^[a] and called its name Ebenezer;^[b] for he said, “Till now the Lord has helped us.” ¹³ So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. ¹⁴ The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.
¹⁵ Samuel judged Israel all the days of his life. ¹⁶ And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. ¹⁷ Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord.

Footnotes:

1. 1 Samuel 7:12 Hebrew; Septuagint, Syriac Jeshanah
2. 1 Samuel 7:12 Ebenezer means stone of help

Psalm 99:5-7 English Standard Version (ESV)

⁵ Exalt the Lord our God;
    worship at his footstool!
    Holy is he!

⁶ Moses and Aaron were among his priests,
    Samuel also was among those who called upon his name.
    They called to the Lord, and he answered them.
⁷ In the pillar of the cloud he spoke to them;
    they kept his testimonies
    and the statute that he gave them.

Jeremiah 15:1-3 English Standard Version (ESV)

The Lord Will Not Relent

15 Then the Lord said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! ² And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the Lord:

“‘Those who are for pestilence, to pestilence,
    and those who are for the sword, to the sword;
those who are for famine, to famine,
    and those who are for captivity, to captivity.’

³ I will appoint over them four kinds of destroyers, declares the Lord: the sword to kill, the dogs to tear, and the birds of the air and the beasts of the earth to devour and destroy.  Isaiah 44:1-5 English Standard Version (ESV)

Israel the Lord‘s Chosen

44 “But now hear, O Jacob my servant,
    Israel whom I have chosen!
² Thus says the Lord who made you,
    who formed you from the womb and will help you:
Fear not, O Jacob my servant,
    Jeshurun whom I have chosen.
³ For I will pour water on the thirsty land,
    and streams on the dry ground;
I will pour my Spirit upon your offspring,
    and my blessing on your descendants.
⁴ They shall spring up among the grass
    like willows by flowing streams.
⁵ This one will say, ‘I am the Lord‘s,’
    another will call on the name of Jacob,
and another will write on his hand, ‘The Lord‘s,’
    and name himself by the name of Israel.”