Showing posts with label Torah. Show all posts
Showing posts with label Torah. Show all posts

October 25, 2016

Simcha Torah Meditation– Joy of Torah: For Adonai will carry out His word upon the earth

Romans 9 Tree of Life Version (TLV) The Role of Israel
I tell the truth in Messiah—I do not lie, my conscience assuring me in the Ruach ha-Kodesh— 2 that my sorrow is great and the anguish in my heart unending. 3 For I would pray that I myself were cursed, banished from Messiah for the sake of my people—my own flesh and blood, [a] 4 who are Israelites. To them belong the adoption[b] and the glory[c] and the covenants and the giving of the Torah[d] and the Temple service[e] and the promises. 5 To them belong the patriarchs—and from them, according to the flesh, the Messiah, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all those who are descended from Israel are Israel, 7 nor are they all children because they are Abraham’s seed; rather, “Your seed shall be called through Isaac.” [f] 8 That is, it is not the children of the flesh who are children of God; rather, the children of the promise are counted as seed. 9 For the word of promise is this: “At this time I will come, and Sarah shall have a son.” [g] 10 And not only this, but also Rebecca having twins, from one act with our father Isaac. 11 Yet before the sons were even born and had not done anything good or bad—so that God’s purpose and choice might stand not because of works but because of Him who calls— 12 it was said to her, “The older shall serve the younger.” [h] 13 As it is written, “Jacob I loved, but Esau I hated.”[i]
14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For to Moses He says, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”[j]
16 So then it does not depend on the one who wills or the one who strives, but on God who shows mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I raised you up—to demonstrate My power in you, so My name might be proclaimed in all the earth.” [k] 18 So then He has mercy on whom He wills, and He hardens whom He wills.
19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” [l] 21 Does the potter have no right over the clay, to make from the same lump one vessel for honor and another for common use? 22 Now what if God, willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath designed for destruction? 23 And what if He did so to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory?
24 Even us He called—not only from the Jewish people, but also from the Gentiles— 25 as He says also in Hosea, “I will call those who were not My people,
‘My people,’
and her who was not loved,
‘Beloved.’
26 And it shall be that in the place where it was said to them,
‘You are not My people,’
there they shall be called sons of the living God.”[m]
27 Isaiah cries out concerning Israel,
“Though the number of B’nei-Israel be as the sand of the sea,
only the remnant shall be saved.
28 For Adonai will carry out His word upon the earth,
bringing it to an end and finishing quickly.”[n]
29 And just as Isaiah foretold, “Unless Adonai-Tzva’ot had left us seed,
we would have become like Sodom and
resembled Gomorrah.”[o]
30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness—that is, a righteousness of faith. 31 But Israel, who pursued a Torah of righteousness, did not reach the Torah. 32 Why? Because they pursued it not by faith, but as if it were from works. They stumbled over the stone of stumbling, 33 just as it is written,
“Behold, I lay in Zion
a stone of stumbling
and a rock of offense,
and whoever believes in Him
shall not be put to shame.”[p]
Footnotes:
1.    Romans 9:4 Lit. my brothers, my kinsmen according to the flesh.
2.    Romans 9:4 cf. Exod. 4:22Hos 11:1.
4.    Romans 9:4 cf. Deut. 4:13-14.
5.    Romans 9:4 Heb. avodah; cf. Deut. 7:6Josh. 22:271 Chr. 28:13.
7.    Romans 9:10 Gen. 18:1014.
13.Romans 9:26 Hos. 2:231:10(2:1 LXX).
John 9 Tree of Life Version (TLV) Bringing Light to the Blind
As Yeshua was passing by, He saw a man who had been blind since birth. 2 His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he should be born blind?”
3 Yeshua answered, “Neither this man nor his parents sinned. This happened so that the works of God might be brought to light in him. 4 We must do the work of the One who sent Me, so long as it is day! Night is coming when no one can work. 5 While I am in the world, I am the light of the world.”
6 Having said these things, He spat on the ground, made mud with the saliva, and spread the mud on the blind man’s eyes. 7 He told him, “Go, wash in the Pool of Siloam” (which is translated Sent). So he went away, washed, and came back seeing.
8 Therefore his neighbors and those who had seen him as a beggar kept saying, “Isn’t this the one who used to sit and beg?”
9 “This is the one!” some said.
“No, but it looks like him,” said others.
But the man himself kept saying, “I am!”
10 So they asked him, “Then how were your eyes opened?”
11 He answered, “The Man who is called Yeshua made mud, rubbed it on my eyes, and said to me, ‘Go to Siloam and wash.’ So I went away and washed, and then I received my sight!”
12 “Where is He?” they asked him.
“I don’t know,” he said.
13 They bring to the Pharisees the man who once was blind. 14 Now the day was Shabbat when Yeshua made the mud and opened the man’s eyes. 15 So again the Pharisees were asking him how he received his sight. He responded, “He put mud on my eyes, and I washed, and I see!”
16 So some of the Pharisees began saying, “This man isn’t from God, because He doesn’t keep Shabbat!” But others were saying, “How can a sinner perform such signs?” So there was a split among them.
17 Again they say to the blind man, “What do you say about Him, since He opened your eyes?”
And he said, “He’s a prophet.”
18 So the Judean leaders didn’t believe that he had been blind and received his sight until they called his parents. 19 They questioned them, “Is this your son, whom you say was born blind? Then how does he see now?”
20 Then his parents answered, “We know that this is our son and that he was born blind. 21 We don’t know how he now sees, nor do we know who opened his eyes. Ask him—he’s old enough. He will speak for himself.” 22 His parents said this because they were afraid of the Judean leaders. For the Judean leaders had already agreed that anyone who professed Yeshua to be Messiah would be thrown out of the synagogue. 23 That’s why his parents said, “He’s old enough—ask him.”
24 So a second time they called the man who had been blind and said, “Give glory to God! We know that this man is a sinner!”
25 The man replied, “I don’t know whether He’s a sinner. One thing I do know is that I was blind, but now I see!”
26 So they asked him, “What did He do to you? How did He open your eyes?”
27 “I told you already and you didn’t listen!” the man responded. “What, do you want to hear it again? You don’t want to become His disciples too, do you?”
28 They railed at him and said, “You’re a disciple of that One, but we’re disciples of Moses! 29 We know that God has spoken to Moses; but as for this fellow, we don’t know where He is from.”
30 The man replied to them, “That’s amazing! You don’t know where He is from, yet He opened my eyes! 31 We know that God doesn’t listen to sinners; but if anyone fears Him and does His will, He hears this one. 32 Since the beginning of the world, no one has ever heard that anyone has opened the eyes of a man born blind. 33 If this man were not from God, He couldn’t do anything.”
34 They replied to him, “You were born completely in sin, and you’re teaching us?” And they threw him out.
Is Seeing Believing?
35 Yeshua heard that they had thrown him out. Finding him, He said, “Do you believe in the Son of Man?”[a]
36 The man answered, “Who is He, Sir? Tell me, so that I may believe in Him!”
37 Yeshua said, “You have seen Him—He is the One speaking with you.”
38 He said, “Lord, I believe!” And he worshiped Him.
39 Yeshua said, “For judgment I came into this world, so that those who don’t see may see, and the ones who do see may become blind.”
40 Some of the Pharisees who were with Him heard Him say this and asked, “We’re not blind too, are we?”
41 Yeshua said to them, “If you were blind, you would have no sin. But now you say, ‘We see.’ So your sin remains.”
Footnotes:
1.    John 9:35 Some mss. say the Son of God (Ben-Elohim).
Tree of Life Version (TLV)Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.

-->

October 18, 2016

a new message for Yom Kippur 2016 meditation (5): we have shalom with God

Romans 5 Tree of Life Version (TLV)
Shalom with God through Messiah
Therefore, having been made righteous by trusting, we have shalom with God through our Lord Yeshua the Messiah. [a] 2 Through Him we also have gained access by faith into this grace in which we stand and boast in the hope of God’s glory. 3 And not only that, but we also boast in suffering—knowing that suffering produces perseverance; 4 and perseverance, character; and character, hope. 5 And hope does not disappoint, because God’s love has been poured into our hearts through the Ruach ha-Kodesh who was given to us.
6 For while we were still helpless, at the right time Messiah died for the ungodly. 7 For rarely will anyone die for a righteous man—though perhaps for a good man someone might even dare to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us. 9 How much more then, having now been set right by His blood, shall we be saved from God’s wrath through Him. 10 For if, while we were yet enemies, we were reconciled to God through the death of His Son, how much more, having been reconciled, shall we be saved by His life. 11 And not only that, but we also boast in God through our Lord Yeshua the Messiah, through whom we have now received reconciliation.
Yet Sin Reigns through Death
12 So then, just as sin came into the world through one man and death through sin, in the same way death spread to all men because all sinned. 13 For up until the Torah, sin was in the world; but sin does not count as sin when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in a manner similar to the violation of Adam, who is a pattern of the One to come.
15 But the gracious gift is not like the transgression. For if many died because of the transgression of one man, how much more did the grace of God overflow to many through the gift of one Man—Yeshua the Messiah. 16 Moreover, the gift is not like what happened through the one who sinned. For on the one hand, the judgment from one violation resulted in condemnation; but on the other hand, the gracious gift following many transgressions resulted in justification. [b] 17 For if by the one man’s transgression, death reigned through the one,[c] how much more shall those who receive the overflow of grace and the gift of righteousness reign in life through the One, Messiah Yeshua.
18 So then, through the transgression of one, condemnation came to all men; likewise, through the righteousness of one came righteousness of life to all men. 19 For just as through the disobedience of one man, many were made sinners, so also through the obedience of one man, many will be set right forever.[d]
20 Now the Torah came in so that transgression might increase. But where sin increased, grace overflowed even more— 21 so that just as sin reigned in death, so also grace might reign through righteousness, to eternal life through Messiah Yeshua our Lord.
Footnotes:
1.    Romans 5:2 cf. Isa. 54:17.
2.    Romans 5:17 Lit. judgment from one to condemnation . . . gift from many trespasses to acquittal.
3.    Romans 5:17 cf. Gen. 2:173:619.
4.    Romans 5:19 Lit. made righteous, cf. Rom. 1:17.
John 5 Tree of Life Version (TLV)
Healing on Shabbat
5 After this there was a Jewish feast, and Yeshua went up to Jerusalem. 2 Now in Jerusalem there is a pool by the sheep gate, called Bethzatha in Aramaic,[a] which has five porches. 3 In these a crowd of invalids was lying around—blind, lame, disabled. (4 )[b]
5 Now a certain man had been an invalid there for thirty-eight years. 6 Seeing him lying there and knowing he had been that way a long time, Yeshua said to him, “Do you want to get well?”
7 The invalid answered Him, “Sir, I have nobody to put me into the pool when the water is stirred up. While I’m trying to get in, somebody else steps down before me!”
8 Yeshua tells him, “Get up! Pick up your mat and walk!”
9 Immediately, the man was healed! He took up his mat and started walking around. Now that day was Shabbat, 10 so Judean leaders were saying to the man who was healed, “It’s Shabbat! It’s not permitted for you to carry your mat.”
11 But he answered them, “The man who made me well told me, ‘Pick up your mat and walk.’”
12 They asked him, “Who is the man who told you, ‘Pick up your mat and walk’?” 13 But the man who had been healed didn’t know who it was, for Yeshua had slipped away into the crowd in that place.
14 Afterwards, Yeshua finds him in the Temple. He said to him, “Look, you’ve been healed! Stop sinning, so nothing worse happens to you.” 15 The man left and told the Judean leaders that it was Yeshua who had made him well.
Sent by the Father
16 Because Yeshua was doing these things on Shabbat, the Judean leaders started persecuting Him. 17 But Yeshua said to them, “My Father is still working, and I also am working.” 18 So for this reason the Judean leaders kept trying even harder to kill Him—because He was not only breaking Shabbat,[c] but also calling God His own Father, making Himself equal with God.
19 Therefore Yeshua answered them, “Amen, amen I tell you, the Son cannot do anything by Himself. He can do only what He sees the Father doing. Whatever the Father does, the Son does likewise. 20 For the Father loves the Son and shows Him everything He does. He will show Him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, so also the Son gives life to whomever He wants. 22 The Father does not judge anyone, but has handed over all judgment to the Son 23 so that all should honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
24 “Amen, amen I tell you, whoever hears My word and trusts the One who sent Me has eternal life. He does not come into judgment, but has passed over from death into life. 25 Amen, amen I tell you, an hour is coming and is now here, when the dead will hear the voice of Ben-Elohim. Those who hear will live! 26 For just as the Father has life in Himself, so also He has granted the Son to have life in Himself. 27 Also He has given the Son authority to judge, because He is the Son of Man.
28 “Do not be amazed at this, for an hour is coming when all who are in their graves will hear His voice 29 and come out![d] Those who have done good will come to a resurrection of life, and those who have done evil will come to a resurrection of judgment. 30 I can do nothing on My own. Just as I hear, I judge; and My judgment is just, for I do not seek My own will, but the will of the One who sent Me.”
The Father Testifies about the Son
31 “If I testify about Myself, My witness is not valid. 32 There is another who testifies about Me, and I know that the testimony He gives is true. 33 You have sent to John, and he has testified to the truth. 34 I do not receive the testimony of man, but I say these things so that you may be saved. 35 He was the lamp that was burning and shining, and you wanted to rejoice for a while in his light.
36 “But the testimony I have is greater than that from John. The works the Father has given Me to finish—the very works I am doing—testify about Me, that the Father has sent Me. 37 And the Father who sent Me has testified concerning Me. You have never heard His voice nor seen His form. 38 Nor do you have His Word living in you, because you do not trust the One He sent. 39 You search the Scriptures because you suppose that in them you have eternal life. It is these that testify about Me. 40 Yet you are unwilling to come to Me so that you may have life!
41 “I do not accept glory from men. 42 But I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not receive Me. But if another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and you do not seek the glory that comes from God alone?
45 “Do not think that I will accuse you before the Father. The one who accuses you is Moses, in whom you have put your hope. 46 For if you were believing Moses, you would believe Me—because he wrote about Me. 47 But since you do not believe his writings, how will you believe My words?”[e]
Footnotes:
1.    John 5:2 Lit. in Hebrew. Bethesda (Heb.) means House of Mercy. Bethzatha (Aram.) means the place of poured out water.
2.    John 5:4 ASV adds: They waited for the water to be moved. Other mss. also add verse 4: because an angel of the Lord sometimes went to the pool and moved the water. Then, whoever went into the water first was healed from whatever disease he had.
3.    John 5:18 cf. Mk. 2:27Lk. 13:16.
5.    John 5:47 cf. Deut. 18:15-19.
Tree of Life Version (TLV)Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.


2024 not abandoned: a new spiritual journey

How may we hear God and understand Him more accurately? Last night while praying my heart purposed to start afresh the unfinished journey ov...