July 30, 2011

Watchman’s Adventure: A watchman’s calling is to be different

(Picture above: The first watchman/intercessor/prophet, Abraham hearing God) It is hard to explain why anyone would want to be called to be a watchman. Indeed, there is no explanation. The watchman has come to this conclusion lately. He finds that the messages received in his spirit are increasingly difficult to pass on given his nature. Yet he has to obey. Often he has to contradict others and cause ‘unhappy’ feelings. (The reason: he ‘sees’ and they cannot. Those who see are the minority minority).

Sometimes even his own loved ones are offended and consider him without tact. Many times he has to choose between listening to man or to God. When he is certain what he hears is from God he does not hesitate anymore. He has no choice really. He has to choose God everytime.

One day he could not take it so he asked the Lord his mission on earth. Then he was shown Exodus 28:29-30 on Aaron’s duties. When he goes before the Lord he has to represent his people. When he goes in before the Lord he has to determine the Lord’s will for his people. An intercessor/prophet does these two jobs.

Can he ‘resign’ being a watchman? Can he not see into the spiritual realm’s reality and give warnings? Can he stop his ear from hearing or his eyes from seeing what others do not hear or see in the physical realm?

Can a man choose his spiritual calling?

These are the questions he is asking himself. Of course there are temporary ‘advantages’ in being ignorant of spiritual matters and matters concerning God. One can live in blissful oblivion and not knowing why things happen the way they happen and knowing what to do even when the thief comes to steal, kill and destroy. This would also mean choosing not to believe in the Bible, because the Bible is spiritual and is all about the supernatural spiritual God.

This is not a stance the watchman dares to take.

The watchman looks to the Bible for comfort and assurance of his stance. He can find a lot of examples of how those who see into the spiritual realm and obey God had suffered in the hands of men.

Jesus Himself is the number One example. His Apostles and disciples are expected to suffer the same. The godly and faithful prophets had suffered the same fate, and many were even killed when they faithfully carried out their assignments.

He has just finished reading a detailed spiritual testimony by a former medical consultant. He realized now that the reality of the spiritual realm cannot be disputed. Yet, reading the 40 pages long testimony would be like reading a science fiction to many sceptics (Christian or non-Christian). He can understand how the brethren must have felt giving the testimony.

The Lord lamented in Hosea 4:6, “My people are being destroyed for lack of knowledge (Knowledge of God)”.

Hosea 9:8 “The prophet is a watchman over Israel for my God, yet traps were laid for him wherever he goes. He faces hostility even in the house of God.”

Hosea 9:7 “Because of your great sin and hostility, you say, “the prophets are crazy and the inspired men are fools.”

The good news is, Jesus has foreseen all these and assured his followers:

Luke 6:22-23 (NLT)
“What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.”

Matthew 10:41
“Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward.”

_______________________
Truly, the blessings and rewards for followers of Jesus and who choose to obey God are limitless and will not be shakened when the Day of the Lord comes.

End Times Witnessing: Be Baptized while there is Today!

The watchman was led to require all to say the sinners’ prayer again. He obeyed. Someone just died. He repented just in time. A lot more have not even been baptized. No one really know whether they have accepted Christ Jesus as their Savior and Lord or not. The come to church at least once weekly or fortnightly. They say they are Christians. But a number of times he noted that whenever the sermon were going to be evangelical or when the Gospel of Christ was due to be preached they happened to be absent. Yet they take Holy Communion and desire the filling and power of the Holy Spirit and all the signs and wonders and gifts of the Holy Spirit.

On one occasion he asked the Lord about such a person, he was led to read Acts 8 on the account of a sorcerer named Simon who was fascinated by the signs and great miracles Apostle Philip performed. He even offered money so he could have the power to lay hands on people so they would receive the Holy Spirit through him!

He asked the Lord what to do and he was asked to pray for their salvation. So he did for awhile. Then last night he was led to ask all to repeat the sinners’ prayer after him. After that he urged all to receive baptism as a mark of submission to the Lord Jesus who Himself went through water baptism too. he wondered if they would listen.

Today he looked up verses in the New Testament about baptism. He prayed that those who do not think they want to baptize because they do not want to commit their lives to a corporate body of Christ think twice. Baptism is for unity in the One body of Christ (See Ephesians 4 below). When taking Holy Communion you have also included yourself in the One body of Christ. How can you want to take Holy Communion and yet do not want to be baptized? (If you are not taking the Holy Communion in One Spirit and One Body of Christ with the other believers in Christ Jesus you are wasting your time here!)

His advice to those who do not want to commit to this church yet is ”go today and find your church and be truly a part of the Body of Christ. There may not be tomorrow for you and/or your loved ones. Seek and you shall find!” (Hebrews 3:15 As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.”)

Baptism verses from the Bible_________
Matt. 28:19
19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (The Lord Jesus commanded baptism for those who are saved )

Mark 16:16
16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
(When you believe you need to show your faith by baptism)

John 3:5
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
(It is a requirement for entrance into the kingdom of God)

John 3:22
John Testifies Again About Jesus
22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
(Jesus Himself and His disciples practiced baptism)

John 4:1
Jesus Talks With a Samaritan Woman
1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John—

Acts 1:22
22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

Romans 6:4
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
(Baptism is identification with Jesus’ death and resurrection)

Ephesians 4:5
one Lord, one faith, one baptism;
(Baptism is an act of unity with the Body of Christ)

Colossians 2:12
having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.
(Baptism identified with Christ’ burial and resurrection)

1 Peter 3:21
and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
(Baptism saves you!)

Ephesians 4

Unity in the Body

1 Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. 2 Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4 For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5 There is one Lord, one faith, one baptism, 6 and one God and Father, who is over all and in all and living through all.

End Times Witnessing: He said: “Ephphatha,” which means, “Be opened!”

The watchman heard this word today “Ephphatha!” He heard in his spirit that there are many today that need to hear this message. When he read this good news he proclaimed the words to those rows and rows of spiritually deaf people in the churches.

The Lord Jesus says, “Be opened!’ You can hear! Take authority of the Son of God, in the mighty name of Jesus, just bind and cast out the spirit of deafness in your soul. Then you can hear what the preacher is actually preaching. You will hear and discern whether he is preaching God’s words that give life to you or dead words from the flesh and the devil (see the evil spirits lurking behind the pulpit, or worse, through the eyes of the preacher).

Not only that, the good news (or bad news for some) is also for the dumb (preacher). “Be opened!” Henceforth you will only speak the oracles of God and preach the Gospel of Jesus Christ. If you speak anything else the spiritually woken congregation will smell the foul smell from your mouth. They will see the evil spirits or your own flesh oozing out from every pore.

These are very strong words. The watchman shuddered at his prayer. But time is short and he really needs to listen and obey the Lord. The blindness and deafness to the spiritual realm make Christians into sitting ducks while the enemy comes in to steal, kill and destroy. Lately many more had perished in intensity and quantity. So the message is a good news for those who want to live in the kingdom of God!

Wake up, O watchmen, watch and pray as the faithful servants of Jesus, our God, our Lord, our Savior, our Master.

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Mark 7:31-37

Jesus Heals a Deaf Man

31 Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns. 32A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.

33 Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. 34 Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” 35Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!

36 Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news. 37 They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.”

July 28, 2011

End Times witnessing: God forgives the Repentant

 One elderly but apparently healthy man just passed away peacefully. He turned up one Sunday suddenly to hear the words of God and was convicted by the Holy Spirit as he listened to the preaching on “Thy Kingdom Comes” from morning to late afternoon without break. He came for deliverance a Saturday later. He repented in tears, asked his wife for forgiveness and reconciled with her. On the following Sunday he listened to the words of God with further conviction. He decided to spend one solid days repenting in the House of Prayer. He was delivered from a list of sins listed in Galatians 5:19-21. At the end of the day he was filled with great joy and the peace of Yeshua (Jesus). He passed away praising God and smiling.

Like all men, he had an appointed time with death. But he did two important reconciliations before his death. During the first wake service his own church’s pastor remarked that as many had died without forgiving or reconciling with their loved ones, this man had done the right thing. (He omitted to say that indeed many had perished without repentance)

1. He reconciled with God (by repenting and renouncing all his ties and allegiance to idols, sorceries, and the whole list of sins as in Gal.5:19-21). The daughter-in-law testified on the second wake night that the man confessed that only God is the Healer, not the things he used to believe in (e.g. a healing bed, or a bunch of healing chrystal etc). He repented and withdrew his previous testimony given to the promoter of the sale of the healing bed, giving glory to it. He wanted to give God glory now.

2. He reconciled with his wife (who was touched by the Spirit and the Word of God too and agreed to forgive him). He repented and asked for her forgiveness for getting angry with her and hitting her previously.

This man was truly blessed.

Two days after the man’s death, the watchman received this following passage when he asked the Lord what to pray.

God Forgives the Repentant

Isaiah 57: 14 God says, “Rebuild the road!

Clear away the rocks and stones

so my people can return from captivity.”

(The above verse is for the Prayer House and other servants of God who serve the Lord and minister to bring many lost, hurt and enslaved souls to healing, deliverance and righteousness)

15 The high and lofty one who lives in eternity,

the Holy One, says this:

“I live in the high and holy place

with those whose spirits are contrite and humble.


I restore the crushed spirit of the humble


and revive the courage of those with repentant hearts.

16 For I will not fight against you forever;

I will not always be angry.

If I were, all people would pass away—

all the souls I have made.

17 I was angry,

so I punished these greedy people.

I withdrew from them,

but they kept going on their own stubborn way.

18 I have seen what they do,

but I will heal them anyway!


I will lead them.


I will comfort those who mourn,

19 bringing words of praise to their lips.

May they have abundant peace, both near and far,”

says the Lord, who heals them.

20 “But those who still reject me are like the restless sea,

which is never still

but continually churns up mud and dirt.

21 There is no peace for the wicked,”

says my God.

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On the day of this man's death, the watchman received the following verses when he asked the Lord about his sudden appearance and death. The man was turned away from wickedness to seek the life giving God, his Savior instead. He repented for having previously sought wickedness to save him. He repented in the nick of time! God is merciful.

Ecclesiastes 8:7-8 (NLT)

7 Indeed, how can people avoid what they don’t know is going to happen? 8 None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle. And in the face of death, wickedness will certainly not rescue the wicked.

July 23, 2011

End Times Witnessing: the faith that raises the dead

The watchman has been quiet for sometime. The July month events had been like a mighty torrent that swept through the spiritual realm and he was overwhelmed. Indeed, he went through the season swimming in the tides of the Spirit and has been led to enter another level of spiritual realm. The evangelical and healing rally has brought him to deeper waters. The message of the book that he was asked to assist editing brought the reality of spiritual warfare to him. The reality became real in his daily living and he is now confronted with the moment of truth.

The big question is: is he going to trust God 100%?

If his answer is affirmative, he has to let go of all medicine. He now begins to understand how others must have felt when they came for divine healing. How to have faith if they perceive physical symptoms being different from those of a healed person? On the other hand, faith means just believe what the words of God say (including the reality of spiritual realm).


He was led to read Romans this morning. He sat at the attic window, facing the line of beautiful trees basked in golden sunshine outside, used a mike and amplifier with speakers and read God’s words treating them as medicine. Indeed, as he persisted, the symptoms on his body became more and more bearable! Before he realised it, he read through nearly all of Romans.

After that he went downstairs and ate a hearty sandwich with mozzarella cheese! In his New Living Translation Bible the following passage has brightened his day:

Romans 14:6-9 New Living Translation (NLT)

6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

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The following speaks to the watchman about what true faith is. The faith that is required is a faith that persists against all odds in the physical realm. What can a 100 year old man do? Yet Abraham persists in believing God and His words. Abraham has seen into the spiritual realm, the unseen reality that many other men have overlooked. He believed in the Creator. He did not limit his sight to the fallen creatures (including human beings).

This is the first of the watchman’s role models. Abraham, the father of the people of faith. Read this chapter. Proclaim it loud. speak into the spiritual realm. Let your faith rise too.
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Romans 4 New Living Translation (NLT)
The Faith of Abraham

Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”

4 When people work, their wages are not a gift, but something they have earned. 5 But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. 6David also spoke of this when he described the happiness of those who are declared righteous without working for it:

7 “Oh, what joy for those

whose disobedience is forgiven,

whose sins are put out of sight.

8 Yes, what joy for those

whose record the Lord has cleared of sin.”

9 Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14 If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

16 So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.”This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!” 19And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

20 Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of Abraham’s faith, God counted him as righteous. 23 And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God.

Footnotes:

1.Romans 4:3 Gen 15:6.

2.Romans 4:8 Ps 32:1-2 (Greek version).

3.Romans 4:9 Greek is this blessing only for the circumcised, or is it also for the uncircumcised?

4.Romans 4:17 Gen 17:5.

5.Romans 4:18 Gen 15:5.

July 14, 2011

Watchman’s Endtimes Ministry and Weapon: Fast and Pray!

 The message the watchman receives today is a promise and a ministry!

The promise is that servants of the Most High God will be invincible.

The ministry is to free the oppressed. This has confirmed what he has been trained for all these years. The more he sees into the spiritual realm, the more he sees that the end times war is being fought in the mind. The battlefield is in the mind. The increase in mind sickness is global and at an accelerating rate. The mind victims are suffering in silence and the medical and psychiatric systems in the world cannot keep up with the vast and growing scale and equally growing intensity. The actual number of the mind patients cannot be accurately traced and recorded as many are suffering in silence and poverty of knowledge and healing facilities. The end times war is in the soul (the mind and emotion) which cannot be seen!

The Promise to watchman intercessors: Isaiah 54:17 (NKJV)

17 No weapon formed against you shall prosper,


And every tongue which rises against you in judgment


You shall condemn.


This is the heritage of the servants of the LORD,


And their righteousness is from Me,”


Says the LORD.

The Ministry for the watchman intercessors with the Spirit of the Lord (of wisdom and of understanding, of counsel and of power, of knowledge and of the reverent fear of the Lord, as in Isa.11:2)

Isaiah 58:6-12 (NKJV)

6 “ Is this not the fast that I have chosen:


To loose the bonds of wickedness,


To undo the heavy burdens,


To let the oppressed go free,


And that you break every yoke?

7 Is it not to share your bread with the hungry,

And that you bring to your house the poor who are cast out;

When you see the naked, that you cover him,

And not hide yourself from your own flesh?

8 Then your light shall break forth like the morning,

Your healing shall spring forth speedily,

And your righteousness shall go before you;

The glory of the LORD shall be your rear guard.

9 Then you shall call, and the LORD will answer;

You shall cry, and He will say, ‘Here I am.’

“ If you take away the yoke from your midst,


The pointing of the finger, and speaking wickedness,

10 If you extend your soul to the hungry

And satisfy the afflicted soul,

Then your light shall dawn in the darkness,

And your darkness shall be as the noonday.

11 The LORD will guide you continually,

And satisfy your soul in drought,

And strengthen your bones;

You shall be like a watered garden,

And like a spring of water, whose waters do not fail.

12 Those from among you

Shall build the old waste places;

You shall raise up the foundations of many generations;

And you shall be called the Repairer of the Breach,

The Restorer of Streets to Dwell In.

July 4, 2011

END TIMES WITNESSING: A CRUCIFIED LIFE


The watchman was led to read old but solid Biblical foundation salvation teaching. He urges all readers to go through this text with a prayerful and obedient heart to Christ Jesus, our Savior and Lord. You will be blessed. He prays that those who have strayed to the broad and perishing way and wide gate will be brought back to the true path and narrow gate through Jesus to eternal life.
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Crucified Life

by Watchman Nee
You believe in the death of the Lord Jesus and you believe in the death of the thieves with Him. Now what about your own death? Your crucifixion is more intimate than theirs. They were crucified at the same time as the Lord but on different crosses, whereas you were crucified on the selfsame cross as He, for you were in Him when He died.



How can you know? You can know for the one sufficient reason that God said so. It does not depend on your feelings. If you feel that Christ has died, He has died; and if you do not feel that He has died, He had died. If you feel that you have died, you have died; and if you do not feel that you have died, you have nevertheless just as surely died. These are divine facts. That Christ has died is a fact, that the two thieves have died is a fact, and that you have died is a fact also. Let me tell you, You have died! You are done with! You are ruled out! The self you loathe is on the Cross of Christ. And “he that is dead is freed from sin” (Romans 6:7 Amplified). This is the Gospel for Christians.

Our crucifixion can never be made effective by will or by effort, but only by accepting what the Lord Jesus did on the Cross. Our eyes must be opened to see the finished work of Calvary. Some of you, prior to your salvation, may have tried to save yourselves. You read the Bible, prayed, went to church, gave alms. Then one day your eyes were opened and you saw that a full salvation had already been provided for you on the Cross. You just accepted that and thanked God, and peace and joy flowed into your heart.

And now the good news is that sanctification is made possible for you on exactly the same basis as that initial salvation. You are offered deliverance from sin as no less a gift of God’s grace than was the forgiveness of sins. For God’s way of deliverance is altogether different from man’s way. Man’s way is to try to suppress sin by seeking to overcome it; God’s way is to remove the sinner. Many Christians mourn over their weakness, thinking that if only they were stronger all would be well. . . If we are preoccupied with the power of sin and with our inability to meet it, then we naturally conclude that to gain the victory over sin we must have more power. . .

But this is altogether a fallacy; it is not Christianity. God’s means of delivering us from sin is not by making us stronger and stronger, but by making us weaker and weaker. That is surely rather a peculiar way of victory, you say; but it is the divine way. God sets us free from the dominion of sin, not by strengthening our old man but by crucifying him; not by helping him to do anything, but by removing him from the scene of action. For years, maybe, you have tried fruitlessly to exercise control over yourself, and perhaps this is still your experience; but when once you see the truth you will recognize that you are indeed powerless to do anything, but that in setting you aside altogether God has done it all. Such discovery brings human striving and self-effort to an end (The Normal Christian Life, pp. 35-37).

Separation to God, separation from the world, is the first principle of Christian living. John, in his revelation of Jesus Christ, was shown two irreconcilable extremes, two worlds that morally were poles apart. He was first carried away in the Spirit into a wilderness to see Babylon, mother of the harlots and of the abominations of the earth (17:3). Then he was carried in the same Spirit to a great and high mountain, from whence to view Jerusalem, the bride, the Lamb’s wife (21:10). The contrast is clear and could hardly be more explicitly stated.

Whether we be a Moses or a Balaam, in order to have God’s view of things we must be taken like John to a mountain top. Many cannot see God’s eternal plan, or if they see it they understand it only as dry-as-dust doctrine, but they are content to stay on the plains. For understanding never moves us; only revelation does that. From the wilderness we may see something of Babylon, but we need spiritual revelation to see God’s new Jerusalem. Once see it, and we shall never be the same again. As Christians therefore we bank everything on that opening of the eyes, but to experience it we must be prepared to forsake the common levels and climb.

The harlot Babylon is always “the great city” (16:19, etc.) with the emphasis on her attainment of greatness. The bride Jerusalem is by contrast “the holy city” (21:2, 10) with the accent correspondingly on her separation to God. She is “from God,” and is prepared “for her husband.” For this reason she possesses the glory of God. This is a matter of experience for us all. Holiness in us is what is of God, what is wholly set apart to Christ. It follows the rule that only what originated in heaven returns there; for nothing else is holy. Let go this principle of holiness and we are instantly in Babylon.

Thus it comes about that the wall is the first feature John mentions in his description of the city itself. There are gates, making provision for the goings of God, but the wall takes precedence. For, I repeat, separation is the first principle of Christian living. If God wants his city with its measurements and its glory in that day, then we must build that wall in human hearts now. This means in practice that we must guard as precious all that is of God and refuse and reject all that is of Babylon. I do not imply by this a separation between Christians. We dare not exclude our brethren themselves, even when we cannot take part in some of the things they do. No, we must love and receive our fellow Christians, but be uncompromising in our separation from the world in principle.

Nehemiah in his day succeeded in rebuilding the wall of Jerusalem, but only in the face of great opposition. For Satan hates distinctiveness. Separation of men to God he cannot abide. Nehemiah and his colleagues armed themselves therefore, and thus equipped for war they laid stone to stone. This is the price of holiness we must be prepared for.

For build we certainly must. Eden was a garden without artificial wall to keep foes out; so that Satan had entry. God intended that Adam and Eve should “guard it” (Gen. 2:15) by themselves constituting a moral barrier to him. Today, through Christ, God plans in the heart of his redeemed people an Eden to which, in triumphant fact, Satan will at last have no moral access whatever. “There shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie; but only they which are in the Lamb’s book of life.”

Most of us would agree that to the apostle Paul was given a special revelation of the Church of God. In a similar way we feel that God gave to John a special understanding of the nature of the world. Kosmos is in fact peculiarly John’s word. The other Gospels use it only fifteen times (Matthew nine, Mark and Luke three each) while Paul has it forty-seven times in eight letters. But John uses it 105 times in all, seventy-eight in his Gospel, twenty-four in his epistles and a further three in the Revelation.

In his first epistle John writes: “All that is in the world, the lust of the flesh, and the lust of the eyes, and the vain glory of life, is not of the Father, but is of the world” (2:16). In these words that so clearly reflect the temptation of Eve (Gen. 3:6) John defines the things of the world. All that can be included under lust or primitive desire, all that excites greedy ambition, and all that arouses in us the pride or glamor of life, all such things are part of the Satanic system. Perhaps we scarcely need stay here to consider further the first two of these, but let us look for a moment at the third. Everything that stirs pride in us is of the world. Prominence, wealth, achievement, these the world acclaim. Men are justly proud of success. Yet John labels all that brings this sense of success as “of the world.”

Every success therefore that we experience (and I am not suggesting that we should be failures!) calls in us for an instant, humble confession of its inherent sinfulness, for whenever we meet success we have in some degree touched the world system. Whenever we sense complacency over some achievement we may know at once that we have touched the world. We may know, too, that we have brought ourselves under the judgment of God, for have we not already agreed that the whole world is under judgment? Now (and let us try to grasp this fact) those who realize this and confess their need are thereby safeguarded. But the trouble is, how many of us are aware of it? Even those of us who live our lives in the seclusion of our own private homes are just as prone to fall a prey to the pride of life as those who have great public successes.

A woman in a humble kitchen can touch the world and its complacency even while cooking the daily meal or entertaining guests. Every glory that is not glory to God is vainglory, and it is amazing what paltry successes can produce vainglory. Wherever we meet pride we meet the world, and there is an immediate leakage in our fellowship with God. Oh that God would open our eyes to see clearly what the world is! Not only evil things, but all those things that draw us ever so gently away from God, are units of that system that is antagonistic to him. Satisfaction in the achievement of some legitimate piece of work has the power to come instantly between us and God himself. For if it is the pride of life and not the praise of God that it awakens in us, we can know for certain that we have touched the world. There is thus a constant need for us to watch and pray if we are to maintain our communion with God unsullied.

What then is the way of escape from this snare which the Devil has set to catch God’s people? First let me say emphatically that it is not to be found by our running away. Many think we can escape the world by seeking to abstain from the things of the world. That is folly. How could we ever escape the world system by using what, after all, are little more than worldly methods? Let me remind you of Jesus’ words in Matt. 11:18, 19. “John came neither eating nor drinking, and they say, ‘He hath a devil.’ The Son of man came eating and drinking, and they say, ‘Behold, a gluttonous man, and a winebidder, a friend of publicans and sinners!’ “ Some think that John the Baptist here offers us a recipe for escape from the world, but “neither eating nor drinking” is not Christianity. Christ came both eating and drinking, and that is Christianity! The apostle Paul speaks of “the elements of the world,” and he defines these as, “handle not, nor taste, nor touch” (Col. 2:20, 21).

So abstinence is merely worldly and no more, and what hope is there, by using worldly elements, of escaping the world system? Yet how many earnest Christians are forsaking all sorts of worldly pleasures in the hope thereby of being delivered out of the world! You can build yourself a hermit’s hut in some remote spot and think to escape the world by retiring there, but the world will follow you even as far as that. It will dog your footsteps and find you out no matter where you hide.

Our deliverance from the world begins, not with our giving up this or that but with our seeing, as with God’s eyes, that it is a world under sentence of death as in the figure with which we opened this chapter, “Fallen, fallen is Babylon the great!” (Rev. 18:2). Now a sentence of death is always passed, not on the dead but on the living. And in one sense the world is a living force today, relentlessly pursuing and seeking out its subjects. But while it is true that when sentence is pronounced death lies still in the future, it is nevertheless certain. A person under sentence of death has no future beyond the confines of a condemned cell. Likewise the world, being under sentence, has no future.

The world system has not yet been “wound up,” as we say, and terminated by God, but the winding up is a settled matter. It makes all the difference to us that we see this. Some folk seek deliverance from the world in asceticism, and like the Baptist, neither eat nor drink. That today is Buddhism, not Christianity. As Christians we both eat and drink, but we do so in the realization that eating and drinking belong to the world and, with it, are under the death sentence, so they have no grip upon us. Let us suppose that the municipal authorities of Shanghai should decree that the school where you are employed must be closed. As soon as you hear this news you realize there is no future for you in that school. You go on working there for a period, but you do not build up anything for the future there. Your attitude to the school changes the instant you hear it must close down. Or to use another illustration, suppose the government decides to close a certain bank. Will you hasten to deposit in it a large sum of money in order to save the bank from collapse? No, not a cent more do you pay into it once you hear it has no future. You put nothing in because you expect nothing from it.

And we may justly say of the world that it is under a decree of closure. Babylon fell when her champions made war with the Lamb, and when by his death and resurrection he overcame them, who is Lord of lords and King of kings (Rev. 17:14). There is no future for her.

A revelation of the Cross of Christ involves for us the discovery of this fact, that through it everything belonging to the world is under sentence of death. We still go on living in the world and using the things of the world, but we can build no future with them, for the Cross has shattered all our hope in them. The Cross of our Lord Jesus, we may truly say, has ruined our prospects in the world; we have nothing to live for there.

There is no true way of salvation from the world that does not start from such a revelation. We need only try to escape the world by running away from it to discover how much we love it, and how much it loves us. We may flee where we will to avoid it, but it will assuredly track us down. But we inevitably lose all interest in the world, and it loses its grip on us, as soon as it dawns upon us that the world is doomed. To see that is to be automatically severed from Satan’s entire economy.

At the end of his letter to the Galatians Paul states this very clearly. “Far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world” (6:14). Have you noticed something striking about this verse? In relation to the world it speaks of the two aspects of the work of the Cross already hinted at in our last chapter. “I have been crucified unto the world” is a statement which we find fairly easy to fit into our understanding of being crucified with Christ as defined in such passages as Romans 6. But here it specifically says too that “the world has been crucified to me.” When God comes to you and me with the revelation of the finished work of Christ, he not only shows us ourselves there on the Cross. He shows us our world there too. If you and I cannot escape the judgment of the Cross, then neither can the world escape the judgment of the Cross. Have I really seen this? That is the question. When I see it, then I do not try to repudiate a world I love; I see that the Cross has repudiated it. I do not try to escape a world that clings to me; I see that by the Cross I have escaped.


Like so much else in the Christian life, the way of deliverance out of the world comes as a surprise to most of us, for it is so at odds with all man’s natural concepts. Man seeks to solve the problem of the world by removing himself physically from what he regards as the danger zone. But physical separation does not bring about spiritual separation; and the reverse is also true, that physical contact with the world does not necessitate spiritual capture by the world. Spiritual bondage to the world is a fruit of spiritual blindness, and deliverance is the outcome of having our eyes opened. However close our touch with the world may be outwardly, we are released from its power when we truly see its nature. The essential character of the world is Satanic; it is at enmity with God. To see this is to find deliverance.

Let me ask you: What is your occupation? A merchant? A doctor? Do not run away from these callings. Simply write down: Trade is under the sentence of death. Write: Medicine is under the sentence of death. If you do that in truth, life will be changed for you hereafter. In the midst of a world under judgment for its hostility to God you will know what it is to live as one who truly loves and fears him.

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